Beit Yisrael International Daily Torah Tammuz 27, 5786 - Sunday, July 12, 2026

 Beit Yisrael International Daily Torah Tammuz 27, 5786 - Sunday, July 12, 2026
Submission to the Head Council of Ephraim

When we speak about the “Head Council of the House of Ephraim,” we are referring to a council whose deepest desire is to come fully under the authority and guidance of a recognized Orthodox Jewish Beit Din or Sanhedrin. In all matters—especially those concerning Halachic decisions related to the Jewish people, Am Yisrael—the Head Council seeks to act with humility, submission, and respect toward the established Torah authority of Israel.

Torah + Jewish Halakhot for all Jews and all the ‘Lost Sheep from the House of Israel’: Together we are Am Yisrael! We need to find our way back, in Love to each other and to Eretz Yisrael, for to be a Light unto the Nations.

תורה + הלכות יהודיות לכל היהודים ולכל "הצאן האובדת מבית ישראל": יחד אנחנו עם ישראל! עלינו למצוא את דרכנו חזרה, באהבה זה לזה ולארץ ישראל, כדי להיות אור לגויים.

Beit Yisrael International Daily Torah compelled by: Ariel your Representee, Representee of Ephraim, Chavruta (Brother in Torah) with Ephraim and adviser (not a rabbi but friendly adviser) for Bet Yisrael international on the Har HaBayit.

תורה יומית של בית ישראל בינלאומי בהשראת: אריאל נציגך, נציג אפרים, חברותא לאפרים ויועץ (לא רב אלא יועץ ידידותי) לבית ישראל בינלאומי בנושא הר הבית.

Please note: Out of respect for the sanctity of Shabbat and Yom Tov, we kindly request that you refrain from browsing, searching, or posting on this website during these sacred times — from candle lighting at the onset of Shabbat or Yom Tov until their conclusion. We deeply appreciate you're understanding and honor for these holy days.

שימו לב: מתוך כבוד לקדושת השבת ויום טוב, אנו מבקשים שתמנעו מגלישה, חיפוש או פרסום באתר זה בזמנים קדושים אלה - החל מהדלקת נרות בכניסת השבת או יום טוב ועד לסיומם. אנו מעריכים מאוד את הבנתכם וכבודכם לימים קדושים אלה.

See: 

Our father in Shamayim (Heaven),

Rock-fortress and redeemer of Yisra’el —

bless the State of Israel,

the initial sprouting of our redemption.

Beit Yisrael International Torah Yomi for everyone who loves Yisrael.

HarHaBayit:

'We failed! We didn't throw of the Mountain: Amalek's descendants and their Israeli friends! The Erev Rav! We must be at war until all terrorists are dead! In and around Eretz Yisrael. The day after, we need to vote for an Elohim fearing Government. Then let us start to Pray and to talk about a new government. Every Jew and non-Jew must accept and respect Jewish Law. Voting's yes, but a new high Court system Jewish Law in all Eretz Yisrael: Including Aza, Yudea and Samaria. So that we may become a real blessing for the whole world as it was in the time of the Kingdom of HaMeleg David. Yes, real Teshuva and Study our Source: The Torah. The Sifri (a treatise on the derivation of Torah law from the exegesis of the verses of Numbers and Deuteronomy, written during the time of the Mishnah by Rav) says, "The Jewish people were commanded three mitzvos upon entering Israel: appointing for them-selves a king, building themselves a Sanctuary and wiping out the descendants of Amalek."

Look Click: https://fb.watch/r0HhSftzj1/

Shemot (Exodus) - Chapter 25

8And they shall make Me a sanctuary and I will dwell in their midst		חוְעָ֥שׂוּ לִ֖י מִקְדָּ֑שׁ וְשָֽׁכַנְתִּ֖י בְּתוֹכָֽם:
And they shall make Me a sanctuary: And they shall make in My name a house of sanctity.		וְעָשׂוּ לִי מִקְדָּשׁ: וְעָשׂוּ לִשְׁמִי בֵּית קְדֻשָּׁה:
9according to all that I show you, the pattern of the Mishkan and the pattern of all its vessels; and so shall you do.		טכְּכֹ֗ל אֲשֶׁ֤ר אֲנִי֙ מַרְאֶ֣ה אֽוֹתְךָ֔ אֵ֚ת תַּבְנִ֣ית הַמִּשְׁכָּ֔ן וְאֵ֖ת תַּבְנִ֣ית כָּל־כֵּלָ֑יו וְכֵ֖ן תַּֽעֲשֽׂוּ:
according to all that I show you: here, the pattern of the Mishkan. This verse is connected to the verse above it: “And they shall make Me a sanctuary…” according to all that I show you.		כְּכֹל אֲשֶׁר אֲנִי מַרְאֶה אֽוֹתְךָ: כָּאן את תבנית המשכן, הַמִּקְרָא הַזֶּה מְחֻבָּר לַמִּקְרָא שֶׁלְּמַעְלָה הֵימֶנּוּ וְעָשׂוּ לִי מִקְדָּשׁ

Eretz Yisrael in Jewish Scriptures Click:

Prayer for the Welfare of the State of Israel, by Rabbi Yitsḥak haLevi Hertzog

(1948)

Source (Hebrew)	Translation (English)
אָבִינוּ שֶׁבַּשָּׁמַיִם, צוּר יִשְׂרָאֵל וְגוֹאֲלוֹ, בָּרֵךְ אֶת מְדִינַת יִשְׂרָאֵל, רֵאשִׁית צְמִיחַת גְּאֻלָּתֵנוּ.	Our father in Shamayim (Heaven), Rock-fortress and redeemer of Yisra’el — bless the State of Israel, the initial sprouting of our redemption.
הָגֵן עָלֶיהָ בְּאֶבְרַת חַסְדֶּךָ, וּפְרֹשׁ עָלֶיהָ סֻכַּת שְׁלוֹמֶךָ, וּשְׁלַח אוֹרְךָ וַאֲמִתְּךָ לְרָאשֶׁיהָ, שָׂרֶיהָ וְיוֹעֲצֶיהָ, וְתַקְּנֵם בְּעֵצָה טוֹבָה מִלְּפָנֶיךָ.	Shield her beneath the wings of your lovingkindness; spread over her your Sukkah of peace;[1] send your light and your truth to its leaders, officers, and counselors, and correct them with your good counsel.
חַזֵּק אֶת יְדֵי מְגִנֵּי אֶרֶץ קָדְשֵׁנוּ, וְהַנְחִילֵם אֱלֹהֵינוּ יְשׁוּעָה וַעֲטֶרֶת נִצָּחוֹן תְּעַטְּרֵם, וְנָתַתָּ שָׁלוֹם בָּאָרֶץ וְשִׂמְחַת עוֹלָם לְיוֹשְׁבֶיהָ.	Strengthen the defenders of our Holy Land; grant them, our elo’ah, salvation, and crown them with victory. Establish peace in the land, and everlasting joy for her inhabitants.
וְאֶת אַחֵינוּ כָּל בֵּית יִשְׂרָאֵל פְּקָד־נָא בְּכָל אַרְצוֹת פְּזוּרֵיהֶם, וְתוֹלִיכֵם מְהֵרָה קוֹמְמִיּוּת לְצִיּוֹן עִירֶךָ וְלִירוּשָׁלַיִם מִשְׁכַּן שְׁמֶךָ, כַּכָּתוּב בְּתוֹרַת משֶׁה עַבְדֶּךָ: ”אִם יִהְיֶה נִדַּחֲךָ בִּקְצֵה הַשָּׁמַיִם, מִשָּׁם יְקַבֶּצְךָ ה׳ אֱלֹהֶיךָ וּמִשָּׁם יִקָּחֶךָ. וֶהֱבִיאֲךָ ה׳ אֱלֹהֶיךָ אֶל הָאָרֶץ אֲשֶׁר יָרְשׁוּ אֲבֹתֶיךָ וִירִשְׁתָּהּ, וְהֵיטִבְךָ וְהִרְבְּךָ מֵאֲבֹתֶיךָ.“ (דברים ל:ד-ה)	Remember our brethren, the whole house of Yisra’el, in all the lands of their dispersion. Speedily bring them to Tsiyon, your city, to Yerushalayim, dwelling of your [spoken] name, as it is written in the Torah of your servant Mosheh: “Even if you are dispersed in the uttermost parts of the world, from there YHVH your elo’ah will gather and fetch you. YHVH your elo’ah will bring you into the land which your ancestors possessed, and you shall possess her; and Hashem will make you more prosperous and more numerous than your ancestors.” (Deuteronomy 30:4-5)
וְיַחֵד לְבָבֵנוּ לְאַהֲבָה וּלְיִרְאָה אֶת שְׁמֶךָ, וְלִשְׁמֹר אֶת כָּל דִּבְרֵי תּוֹרָתֶךָ. וּשְׁלַח לָנוּ מְהֵרָה בֶּן דָּוִד מְשִׁיחַ צִדְקֶךָ, לִפְדּות מְחַכֵּי קֵץ יְשׁוּעָתֶךָ. הוֹפַע בַּהֲדַר גְּאוֹן עֻזֶּךָ עַל כָּל יוֹשְׁבֵי תֵּבֵל אַרְצֶךָ, וְיֹאמַר כֹּל אֲשֶׁר נְשָׁמָה בְּאַפּוֹ: יהוה אֱלֹהֵי יִשְׂרָאֵל מֶלֶךְ, ”וּ֝מַלְכוּת֗וֹ בַּכֹּ֥ל מָשָֽׁלָה.“ (תהלים קג:יט) אָמֵן סֶלָה.	Unite our hearts to love and revere your name, and to observe all the precepts of your Torah. Speedily send us your righteous moshiaḥ of the House of David, to redeem those waiting for your salvation. Shine forth in your glorious majesty over all the inhabitants of your world. Let everything that breathes proclaim: YHVH, elo’ah of Yisra’el is King; “their majesty reigns over all.”[2][3] Amen. Selah.

he Tefilah l’Shalom Medinat Yisra’el (“Prayer for the Welfare of the State of Israel”) was composed by Rabbi Yitsḥak haLevi Hertzog (1888-1959), edited by Shmuel Yosef (S.Y.) Agnon (1888-1970), and first published in the newspaper Ha-Tsofeh on 20 September 1948.

This prayer was instituted at the time by the Chief Rabbis of Israel, Rabbi Hertzog and Rabbi Ben Tsiyon Meir Ḥai Uziel. According to the custom of the Ashkenazic communities, the time for reciting the prayer was set between the end of the Torah reading and the haftara for the return of the Torah scroll to its place in the Holy Ark. In Sephardic communities, it is customary to recite the prayer at the time of the removal of the Torah scroll from the Holy Ark. (At this point in prayer, it was customary the prayer “Hanoten Tshuah”, blessing the ruler of the state and their immediate family.)

Because the State of Israel is referred to as “the beginning of the sprouting/growth of our redemption,” the prayer was not universally accepted. This expression, and the reservations about the state in general, are some of the reasons why non-Zionist and anti-Zionist Jews do not recite it in their synagogues. In fact, the recitation of this prayer and, to a lesser extent, the prayer for the safety of IDF soldiers, became one of the main differences between prayer in Ḥaredi synagogues and prayers in National Religious Zionist synagogues in Israel and in the Diaspora.

מי שברך לחיילי צה״ל | Mi sheBerakh for the Welfare of Israel Defense Forces Soldiers, by Rabbi Shlomo Goren (1956); 

amended by Dr. Alex Sinclair (2012)

Source (Hebrew)	Translation (English)
מִי שֶׁבֵּרַךְ אֲבוֹתֵינוּ אַבְרָהָם יִצְחָק וְיַעֲקֹב הוּא יְבָרֵךְ אֶת חַיָּלֵי צְבָא הֲגַנָּה לְיִשְׂרָאֵל, הָעוֹמְדִים עַל מִשְׁמַר אַרְצֵנוּ וְעָרֵי אֱלהֵינוּ מִגְּבוּל הַלְּבָנוֹן וְעַד מִדְבַּר מִצְרַיִם וּמִן הַיָּם הַגָּדוֹל עַד לְבוֹא הָעֲרָבָה בַּיַּבָּשָׁה בָּאֲוִיר וּבַיָּם.	May the One who blessed our forefathers Avraham, Yitsḥaq, and Yaaqov, bless the soldiers of the Israel Defense Forces, who stand guard over our land and the cities of our elo’ah, from the border of Lebanon to the desert of Egypt, and from the Great Sea to the Aravah, on land, in the air, and on the sea.
יִתֵּן ה׳ אֶת אוֹיְבֵינוּ הַקָּמִים עָלֵינוּ נִגָּפִים לִפְנֵיהֶם.	May Hashem cause the enemies who rise up against us to be struck down before them.
הַקָּדוֹשׁ בָּרוּךְ הוּא יִשְׁמֹר וְיַצִּיל אֶת חַיָלֵינוּ מִכָּל צָרָה וְצוּקָה וּמִכָּל נֶגַע וּמַחְלָה וְיִשְׁלַח בְּרָכָה וְהַצְלָחָה בְּכָל מַעֲשֵׂה יְדֵיהֶם.‏	May the blessed Holy One preserve and rescue our soldiers from every trouble and distress and from every plague and illness, and may God send blessing and success in their every endeavor.
יִתֵּן ה׳ לְחַיָלֵינוּ חָכְמָה, בִּינָה וְדַעַת, שְׁלֹא יִסְפּוּ צָדִיק עִם רָשָׁע, כְּמוֹ שְׁכָתוּב בְּתוֹרָתֶךָ, ”חָלִלָה לְּךָ מֵעֲשֹׂת כַּדָּבָר הַזֶּה, לְהָמִית צַדִּיק עִם־רָשָׁע, וְהָיָה כַצַּדִּיק כָּרָשָׁע; חָלִלָה לָּךְ — הֲשֹׁפֵט כָּל־הָאָרֶץ לֹא יַעֲשֶׂה מִשְׁפָּט.“‏ (בראשית יח:כה)	May Hashem give our soldiers wisdom, understanding, and insight, so that they do not destroy the righteous with the wicked, as it is written in Your Torah: “Far be it from you to do such a thing, to kill the righteous with the wicked, treating them the same. Far be it from you – should the Judge of all the Earth not do justice?” (Genesis 18:25)
יַדְבֵּר שׂוֹנְאֵינוּ תַּחְתֵּיהֶם וִיעַטְרֵם בְּכֶתֶר יְשׁוּעָה וּבְעֲטֶרֶת נִצָּחוֹן. וִיקֻיַּם בָּהֶם הַכָּתוּב: כִּי ה׳ אֱלֹהֵיכֶם הַהֹלֵךְ עִמָּכֶם לְהִלָּחֵם לָכֶם עִם אֹיבֵיכֶם לְהוֹשִׁיעַ אֶתְכֶם: (דברים כ:ד) וְנֹאמַר אָמֵן:‏	May [Hashem] cause our enemies to submit before our soldiers, and grant them salvation and crown them with victory. And may there be fulfilled for them the verse: “For it is Hashem your elo’ah, who goes with you to battle your enemies for you to save you,” (Deuteronomy 20:4)

In recent months, thanks to the combination of cell phone cameras and YouTube, we’ve witnessed Israel Defense Force soldiers acting in deeply troubling ways. We’ve seen soldiers standing by while a civilian shoots live ammunition at Palestinian protesters, we saw Lt. Col. Shaul Eisner assault an unarmed Danish civilian with the butt of a rifle, and, before that, the killing at close range of Mustafa Tamimi, a protester in the Palestinian village Nebi Saleh. Many of these occurrences are regularly reported in Haaretz, but they don’t find their way as often, or as prominently, into other media outlets.

The most generous explanation for this phenomenon is that individuals, in a series of isolated incidents, fail to uphold the IDF code of conduct. More sobering explanations point to a widespread culture in the IDF whereby such conduct is tolerated and routine. Indeed, when the Eisner case was reported, the most shocking aspect of the YouTube video was the utter indifference to Eisner’s act by the six or seven other soldiers milling around. What we saw as a horrific, unforgiveable, outrage, they saw as boring and un-noteworthy.

I was on the receiving end of such an incident last year, while I was observing a non-violent demonstration against the occupation in the West Bank, and got caught up in tear gas that was fired indiscriminately at women, children, and observers. Since then, I’ve found it hard to say the prayer for the IDF that appears in all Israeli prayer books, and which my community, like most synagogues in Israel, reads aloud every Shabbat.

The prayer, written by Rabbi Shlomo Goren in the early years of the state, does not, to my mind, adequately respond to the ethical challenges that IDF soldiers face in exercising power over civilian communities, where things are much more complicated than state-against-state war.

But our response to troubling issues cannot simply to be cease from engagement with the issue. That’s true if the troubling issue is, say, Eishet Ḥayil (the poem traditionally sung by a husband to a wife on Friday night; while parts of it are beautiful, parts of it are also rather sexist); and it is also true if the troubling issue is inappropriate use of force by the IDF.

As engaged Jews who love the Jewish tradition but are troubled by particular aspects of it, my wife and I sing an amended version of Eishet Ḥayil on Friday nights. In doing this, we join countless other Jews who try to develop an active relationship with liturgy that more closely reflects their values.

As engaged Jewish Zionists, the time has come to do the same with the prayer for the IDF. Above is my suggested amendation. The text is the regular version of the prayer as found in the popular Rinat Israel siddur. The middle section is my suggested addition.

The Biblical verse quoted is from the story of Sodom and Gemorrah, where Abraham berates God for seeking to harm innocent people along with the wicked. To my mind, it’s an extremely appropriate analogy to much of what goes on today: there are wicked people out there who seek to harm us, and it’s good that the army protects us from them. But all too often, some soldiers (and some Israelis in general) don’t do enough to distinguish between those who are genuinely evil, and innocent people (including Palestinians, left-wing Israelis, and internationals) who are legitimately protesting the occupation. Amending the prayer for the IDF is one way to raise awareness about that uncomfortable fact, and begin a public, Jewish, Zionist conversation about.

תְּפִלָּה לְפִדְיוֹן שְׁבוּיִם | Prayer for the Redemption of Israelis Taken Captive [during the war begun
(on Shemini Atseret 5784], by Rabbi Ofer Sabath Beit Halachmi (2023

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Today in Judaism

Today is Sunday, Tammuz 27, 5786 · July 12, 2026

Today's Laws & Customs

• "The Three Weeks" During the Three Weeks, from 17th of Tamuz to the 9th of Av, we commemorate the conquest of Jerusalem, the destruction of the Holy Temple and the dispersion of the Jewish people. Weddings and other joyful events are not held during this period; like mourners, we do not cut our hair, and various pleasurable activities are limited or proscribed. (The particular mourning customs vary from community to community, so consult a competent halachic authority for details.) Citing the verse (Isaiah 1:27) "Zion shall be redeemed with mishpat [Torah] and its returnees with tzedakah," the Rebbe urged that we increase in Torah study (particularly the study of the laws of the Holy Temple) and charity during this period. Links: The Three Weeks

Today in Jewish History

• Third expulsion from France  (1322) After having been allowed back into France in the year 1315 (after the expulsion in 1306 by Philip IV), the Jews were once again expelled from France by Charles IV, who thus broke the pledge made by his predecessors in 1315 that the Jews would be able to stay in France for at least 12 years.

Daily Quote

This is why the Torah is likened to water: just as water descends from a high place to a low place, so does the Torah descend from its place of glory, which is the will and wisdom of G-d, {where) the Torah and the holy One, Blessed Be He are one and no mind can grasp Him at all; and from there it journeys and descends through hidden stages, level after level, until it becomes enclothed in material things and matters of this world, which is [the subject] of virtually all the Torah's commandments. — Tanya, chapter 4

Daily Torah Study

Chumash: Devarim, 1st Portion Devarim (Deuteronomy) 1:1-1:11 with Rashi • English / Hebrew Linear Translation • Video Class • Daily Wisdom (short insight) Tehillim: Chapters 120 - 134 • Hebrew text • English text Tanya: Igeret HaTeshuva, end of Chapter 10 • English Text (Lessons in Tanya) • Hebrew Text • Audio Class: Listen | Download • Video Class Rambam: • Sefer Hamitzvot: English Text | Hebrew Text Audio: Listen | Download | Video Class • 1 Chapter A Day: Chametz U'Matzah Chametz U'Matzah - Chapter 3 English Text | Hebrew Text Audio: Listen | Download | Video Class • 3 Chapters A Day: Maaseh Hakorbanot Maaseh Hakorbanot - Chapter 4, Maaseh Hakorbanot Maaseh Hakorbanot - Chapter 5, Maaseh Hakorbanot Maaseh Hakorbanot - Chapter 6 English Text | Hebrew Text Audio: Listen | Download | Video Class Hayom Yom: • English Text | Video Class

Sunday: The Gift of Rebuke

First Reading: Deuteronomy 1:1–11

Translated and Adapted by Moshe Wisnefsky

Sunday, 27 Tammuz 5786 / July 12, 2026
 

Shaar Habitachon - Gate of Trust

Chapter Three - Part 12: Reasons Why the Righteous Suffer

Rabbeinu Bachya ben Yosef ibn Paquda

Mitzvas Haamanas Elokus: Chapter Outlines

Tzava'at Harivash 7-8

Published by Kehot Publication Society The Soul’s Cry

Chapter Six

The Inner Meaning of the <i>Shofar</i> Sounds

From a discourse of Rabbi Schneur Zalman of Liadi; translation and commentary by Elisha Pearl

Chapter VI

Heichaltzu: Chapter 5

The Morning Blessings

Isa B'Midrash Tehillim, Part I

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Talmud: Chullin 73  Advanced

Sunday, 27 Tammuz 5786 / July 12, 2026

By Avraham Meyer Zajac

Sunday, 27 Tammuz 5786 / July 12, 2026

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Peninei Halakha

Authored by Rabbi Eliezer Melamed shlita, this comprehensive series offers authoritative guidance on Jewish Law.

Sun 27 Tammuz 5786

Book Prayer, Chapter 14, Halakha 2

02 - What Are Pesukei d’Zimrah?

The main part of Pesukei d’Zimrah is the last six chapters in the book of Psalms, the most significant being the first, “Tehillah L’David” (Psalm 145). One who recites it three times daily is ensured a place in the World to Come, both because the praises in that Psalm are organized according to the order of the alef-bet, and because it mentions the important verse, “Pote’ach et Yadecha…,” “You open Your hand and satisfy the desire of every living being” (Berachot 4b). It is customary to recite the verse “Ashrei” before it, therefore the Psalm is generally referred to as Ashrei.

Afterwards, we say the five Psalms which start and end with the word “Halleluyah,” about which Rabbi Yossi says, “May my portion be among those who complete the Hallel every day” (Shabbat 118b).

During the era of the Savora’im (after the Amora’im), the recital of “Hodu” (Chronicles I 16:8-36) was instituted, which is the song and praise that King David recited as he returned the Ark of God from the captivity of the Philistines to the tent of the Tabernacle. Later, in the Temple, half of this praise would be recited while offering the morning Tamid and the other half when bringing the Tamid of the afternoon (Beit Yosef, Orach Chaim 50). According to Nusach Ashkenaz, Hodu is said after Baruch She’amar so that all the songs of praise and exaltation are included within the berachot of Pesukei d’Zimrah (Tur, Orach Chaim 51). According to Nusach Sephard, Hodu is said before Baruch She’amar because it is a continuation of the recital of the Tamid offering (Eshkol, Kolbo).

The Savora’im also instituted (Masechet Sofrim 17:11) the recital of a compilation of verses before Ashrei that start with Yehi Chevod. These verses possess a strengthening of one’s faith in Hashem and in the redemption of Israel. The Ari explains the deeper, mystical meanings of this Psalms’ enigmatic words (Kaf HaChaim 51:13).

After that, during the time of the Geonim, it became customary to add more Psalms and verses to Pesukei d’Zimrah. They established saying “Mizmor L’Todah” (Psalm 100). Chazal say that in the future, all songs will be nullified with the exception of this one (Vayikra Rabbah 9:7). Therefore, it is proper to recite it with a melody. It is not said on Shabbatot and festivals; instead, “Mizmor Shir L’Yom HaShabbat” (Psalm 92) is recited. According to the Ashkenazic minhag, Mizmor L’Todah is recited to correspond to the Todah (thanksgiving) offering which contained chametz (leavened bread). For that reason this Psalm is not recited on Erev Pesach, Chol HaMo’ed Pesach, and Erev Yom Kippur, since the Todah offering is not brought on those days because of the prohibition of chametz, or the obligation to fast. However, the Sephardim do recite it on those days because according to the Sephardic minhag, it does not correspond to the Todah offering; rather its fundamental purpose is to praise and express thanks (Beit Yosef and Rama 51:8).

The main parts of Pesukei d’Zimrah are taken from the songs of David, as we say in the wording of Baruch She’amar, “Through the songs of David, Your servant, we will extol You.” Nevertheless, in the period of the Geonim, there were those who had the custom to add verses from the Torah and from the book of Nehemiah, such as Vayevarech David (Chronicles I 29:10-13 and Nehemiah 9:6-11), and Az Yashir (Song at the Sea), that Moshe and the nation of Israel sang to Hashem (Exodus 15:1-18). By the end of the era of the Rishonim everyone became accustomed to saying them.[3]

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The House of Ephraim
All the Lost Sheep from the House of Yisrael
Coming to unity with the House of Judah by fulfilling:

The Covenant of Peace

Jeremiah 31: 30-33

To all the Lost sheep from from the House of Yisrael including all Lost Jews - House of Ephraim - The 10 Lost Tribes of Yisrael from the old Northern Kingdom of Yisrael.

Beit Yisrael International, under the guidance of Gaddi (Ephraimite Living in Hyderabad India) and Ariel (Jewish Living in Jerusalem Israel) would like to invite you to join this 'new network' (like Facebook) for free! 

We like to invite you to join our new social network where you shall find good Torah and News Updates from Yisrael even translated Israeli Newspapers articles click:

PS. Everyone can join! Special I ask, Jewish Torah Teachers with an 'Shlita' from the head Rabbinate in Jerusalem to join? For teaching Torah to Ephraim. Like they do on Facebook. Infect all Jews who love to welcome all of Ephraim into the State Of Yisrael for nothing more than the unification of Yehudah and Ephraim under the 'Scepter of Yehudah'.  

Blessings 

Bet Yisrael International From Gaddi and Ariel, Many Blessings to all the ShneymAsarHaShevatim (Twelve Tribes) in the Golus, Shalom!

I do this work on a volunteer basis, out of Love for the Lost Sheep from the House of Yisrael. I was born as a Lost Sheep from the House of Yisrael...... But HaShem brought me home (more than 30 years back) as one who is born of Zion......

Tehillim (Psalms) - Chapter 87

6[When] the Lord counts in the script of the peoples forever, [He will say,] "This one was born there."

Rashi:

The Lord counts in the script of the peoples, “This one, etc.”. This is a transposed verse, and סלה, forever, which is said at the end, refers to the beginning: When the Lord counts in the script of the peoples forever. That means that in the future, when the Holy One, blessed be He, inscribes the nations for an abhorrence, He will count the Israelites who are assimilated among them and those who were coerced [to abandon Judaism] among them and extract them from their midst, and [He shall] say, “This one was born of those of Zion,” and He will choose them for Himself. This is what Isaiah says (66:21): “And from them, too, will I take for priests and for Levites.” From the nations bringing them for tribute, I shall take those assimilated among them. And there will be among them priests and Levites who are unrecognizable, but they are revealed to Me, says the Lord. Now where did He say it? (Deut. 29:28) “The secret things belong to the Lord, our God.”

Together, I and Gaddi from India, we trying gathering in ALL of Lost Tribes of Israel who have the intense desire to come home, united with Judah, under rabbinical supervision.......

Donations, support for our work are very welcome, to hold on the website and the funds that I like to create, arranges for Beit Yisrael International:

1. The Kohanim of every group (we are starting in India) are learning Parsha Hashevuah, Shulchan Aruch and Mishnah Torah (Rambam) on a weekly base via Video Calls by me. What they (the Kohanim) need to teach to everyone in their communities. As it was originally under Am Yisrael.

2. Starting to learn Hebrew. Following free 'online' courses. They are in need for a good Ulpan.

3. The first group had teaching the of the Shulchan Aruch for more than one year from an Israeli Jewish Orthodox Rabbi. Who gives now on a weekly basis Torah Studies (in general) to the leaders of the different associated groups with Beit Yisrael International through video calls.

4. Soon we start to ask more Rabbis that they can give Torah Studies to the leaders of the different associated groups with Beit Yisrael International through video calls.

5. In India, in general the people are very poor...... The first things what they need are:

Tallitot, Tefillin and Prayer Books..... For their way back home, Eretz Yisrael, to start to live their Jewish Lives complete in unity with the Jewish people.

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If you are interested in helping Beit Yisrael International, it is a non-profit organization, with one of the above, please contact me.

Contact me, Ariel your Representee, Representee of Ephraim and adviser (not a rabbi but friendly adviser) of Bet Yisrael international on the Har HaBayit: WhatsApp +972 54-568-3031, For all your questions about Beit Yisrael International. We can talk about it, come let's make an appointment.

A Ba’al Teshuva in the House of Ephraim, Membership Requirements

By Har HaBayit Jewish Sovereign for all Israel - June 03, 2026

 A Ba’al Teshuva in the House of Ephraim,

Membership Requirements

Beit Yisrael International ‘how to become a member’ by: Ariel your Representee, Representee of Ephraim (Jewish Orthodox), Chavruta (Brother in Torah) with Ephraim and adviser (not a rabbi but friendly adviser) for Bet Yisrael international on the Har HaBayit,

And: Gaddi Ephraim President (Righteous of the Nations (Ultra-Orthodox Chassidic/Lost Tribe: Gad.) Beit Yisrael International

Beit Yisrael International,

Get the MemberShip from Beit Yisrael! 'How to become a Righteous of the Nations (Ultra-Orthodox Chassidic/Lost Tribes of Efrayim: Israelite by accepting the Shulchan Aruch and Chasidut, the teachings of CHaBaD, hearing and doing.)

A Ba’al Teshuva in the House of Ephraim,

Membership Requirements

Join a Jewish Torah Community

The applicant must become actively involved in a Jewish Orthodox community, or a community progressing toward Orthodox Jewish observance, within their local area.

The primary purpose is:

• To find a Havruta (Torah study partner)
• To study Torah consistently
• To grow spiritually through Teshuva and observance

Torah Study and Community Participation

The applicant is expected to:

• Attend and participate in the local Jewish Orthodox community regularly
• Be a devoted member of the community for a minimum of one year
• Participate in community Shabbat gatherings, festivals, and torah events
• Study Torah according to Jewish Halacha
• Learn to read Torah and Hebrew
• Study with a Jewish Orthodox Havruta for at least:
  • Two hours per week
  • For a minimum period of one year
• Follow and learn from Gaddi’s Torah Studies available in multiple languages

Declaration and Spiritual Acknowledgment

At the point of formal application, the prospective member signs a declaration acknowledging:

• The historical separation of the Kingdom of Israel under Yeravam
• Recognition of the spiritual errors associated with idolatry and separation from Jerusalem and the House of David
• A desire for repentance and reconciliation with the Jewish people
• Commitment to observe the mitzvot and Torah commandments
• A sincere wish to come under the “Scepter of Yehudah”
• Hope to eventually stand before the Jewish Rabbinate in Jerusalem in unity and confession (asking for forgiveness for the sins of our forefathers, ourselves, before HaShem and the Jewish people) before the Jewish people

Testimonies and Recommendations

After completing the required study and community participation period, the applicant must submit:

Required Testimonies

1. A testimony from the Jewish Orthodox Havruta describing:
   • The applicant’s conduct
   • Torah commitment
   • lifestyle and spiritual growth
2. Two additional testimonies from respected members of the local community

These testimonies should confirm that the applicant is living as a righteous and Torah-observant individual committed to:

• Shulchan Aruch
• Chassidut
• Teachings of Chabad-Lubavitch
• Study of the Tanya
• Torah observance through hearing and doing

Submission to the Head Counsel of Ephraim

The following documents must be submitted to the:

Head Counsel of Ephraim

Required submissions include:

• Personal application request
• Three testimonies
• Request for acceptance into the international House of Ephraim community
  
  

 Submission to the Head Council of Ephraim

When we speak about the “Head Council of the House of Ephraim,” we are referring to a council whose deepest desire is to come fully under the authority and guidance of a recognized Orthodox Jewish Beit Din or Sanhedrin. In all matters—especially those concerning Halachic decisions related to the Jewish people, Am Yisrael—the Head Council seeks to act with humility, submission, and respect toward the established Torah authority of Israel.

Interview and Acceptance Process

If the application is approved:

• The applicant will appear before the Head Counsel of Ephraim through a video interview
• Upon acceptance, the applicant must:
  • Sign the Ephraim Membership Contract
  • Undergo a Mikvah immersion immediately afterward

Community Applications

Non-Jewish communities seeking to transition toward Jewish Orthodox observance and become affiliated with the House of Ephraim through Beit Yisrael International are instructed to establish communication with Gaddi or Ariel for guidance and further process.

Special Note for Individuals of Jewish Descent

Individuals identified as “Lost Jews” may be required to sign a separate contract. Membership under this category is only considered when it is not possible for the individual to be formally accepted as Jewish through a recognized Jewish Bet Din.

Core Principles of Membership

At the point of formal application, the prospective member signs a declaration acknowledging………

With the above in mind, I Love to bless you with the following:

Beit Yisrael International.
Become a member,

Get the MemberShip from Beit Yisrael! ‘How to become a Righteous of the Nations, Jewish Orthodox Chassidic Ephraimite.

click: Beit yisrael international 

For further information you can make an appointment:

‎⁨Ariel van Kessel⁩ Representative 

 WhatsApp: +972 54-568-3031

Ariel Representative of Ephraim