Beit Yisrael International Daily Torah Tuesday, 12 Elul, 5786 August 25, 2026

 Beit Yisrael International Daily Torah Tuesday, 12 Elul, 5786 August 25, 2026
Please help the Lost Sheep from the House of Israel? I am continue praying and working from Tzion for the restoration, strengthening, and unity of those who sincerely desire to return to their ancestral roots and to the people of Israel. Click:

Michah (Micah) - Chapter 4:2.....

לְכ֣וּ | וְנַֽעֲלֶ֣ה אֶל־הַר־יְהֹוָ֗ה אֶל־בֵּית֙ אֱלֹהֵ֣י יַֽעֲקֹ֔ב וְיֹרֵ֙נוּ֙ מִדְּרָכָ֔יו וְנֵֽלְכָ֖ה בְּאֹֽרְחֹתָ֑יו כִּ֚י מִצִּיּוֹן֙ תֵּצֵ֣א תוֹרָ֔ה וּדְבַר־יְהֹוָ֖ה מִירֽוּשָׁלִָֽם

"Come, let us go up to the Lord's mount, to the house of the God of Jacob, and let Him teach us of His ways, and we will go in His paths," for out of Zion shall the Torah come forth, and the word of

כניעה לראש מועצת אפרים

כאשר אנו מדברים על "ראש מועצת בית אפרים", אנו מתייחסים למועצה שרצונה העמוק ביותר הוא להיות כפוף לחלוטין לסמכות ולהדרכתו של בית דין או סנהדרין יהודי אורתודוקסי מוכר. בכל העניינים - במיוחד אלה הנוגעים להחלטות הלכתיות הקשורות לעם היהודי, עם ישראל - ראש מועצת בית אפרים מבקשת לפעול בענווה, כניעה וכבוד כלפי סמכות התורה הממוסדת של ישראל.

כמו שאני (אריאל) "נולדתי" בהר הבית, כך.......

בית ישראל הבינלאומי "נולד" בהר הבית ורוצה לגדול עוד יותר באחדות עם העם היהודי.........

בית ישראל הבינלאומי מיוחד לכל הכבשים האבודות מבית ישראל, יהודים אבודים או שבטים אבודים, השם אוהב אתכם, הוא רוצה "להקים" אתכם לתחייה קרוב לביתו...... "מול", לפני ביתו....... קורא לכם:

Submission to the Head Council of Ephraim

When we speak about the “Head Council of the House of Ephraim,” we are referring to a council whose deepest desire is to come fully under the authority and guidance of a recognized Orthodox Jewish Beit Din or Sanhedrin. In all matters—especially those concerning Halachic decisions related to the Jewish people, Am Yisrael—the Head Council seeks to act with humility, submission, and respect toward the established Torah authority of Israel.

Like I (Ariel) was 'born' on the Har HaBayit so.......,

Beit Yisrael International is 'born' on the Har HaBayit and desire to grow up further in unity with the Jewish People.........

Beit Yisrael International special for all The Lost Sheep from the House of Israel, Lost Jews or Lost Tribes, Hashem Loves you it is He, He want to 'resurrect' you close by His House...... In 'front', before His House....... Calling out to you:

Isaiah 55:1

1Ho! All who thirst, go to water, and whoever has no money, go, buy and eat, and go, buy without money and without a price, wine and milk.		אה֚וֹי כָּל־צָמֵא֙ לְכ֣וּ לַמַּ֔יִם וַֽאֲשֶׁ֥ר אֵין־ל֖וֹ כָּ֑סֶף לְכ֚וּ שִׁבְרוּ֙ וֶֽאֱכֹ֔לוּ וּלְכ֣וּ שִׁבְר֗וּ בְּלוֹא־כֶ֛סֶף וּבְל֥וֹא מְחִ֖יר יַ֥יִן וְחָלָֽב:
Ho! All who thirst. Heb. הוֹי. This word הוֹי is an expression of calling, inviting, and gathering, and there are many in Scripture, [e. g.,] (Zech. 2:10) “Ho! Ho! and flee from the north land.”		הוי כל צמא.  הוי זה ל' קריאה וזימון וקיבוץ הוא ויש הרבה במקרא (זכריה ב) הוי הוי ונוסו מארץ צפון:
go to water. to Torah.		לכו למים.  לתורה:
buy. Heb. שִׁבְרוּ. Comp. (Gen. 42:3) “To buy (לִשְׁבֹּר) corn,” buy.		שברו.  ל' לשבור בר (בראשית מב) קנו:
wine and milk. Teaching better than wine and milk.		יין וחלב.  לקח טוב מיין וחלב:

click:

A Ba’al Teshuva in the House of Ephraim, Membership Requirements

Torah + Jewish Halakhot for all Jews and all the ‘Lost Sheep from the House of Israel’: Together we are Am Yisrael! We need to find our way back, in Love to each other and to Eretz Yisrael, for to be a Light unto the Nations.

תורה + הלכות יהודיות לכל היהודים ולכל "הצאן האובדת מבית ישראל": יחד אנחנו עם ישראל! עלינו למצוא את דרכנו חזרה, באהבה זה לזה ולארץ ישראל, כדי להיות אור לגויים.

Beit Yisrael International Daily Torah compelled by: Ariel your Representee, Representee of Ephraim, Chavruta (Brother in Torah) with Ephraim and adviser (not a rabbi but friendly adviser) for Bet Yisrael international on the Har HaBayit.

תורה יומית של בית ישראל בינלאומי בהשראת: אריאל נציגך, נציג אפרים, חברותא לאפרים ויועץ (לא רב אלא יועץ ידידותי) לבית ישראל בינלאומי בנושא הר הבית.

Please note: Out of respect for the sanctity of Shabbat and Yom Tov, we kindly request that you refrain from browsing, searching, or posting on this website during these sacred times — from candle lighting at the onset of Shabbat or Yom Tov until their conclusion. We deeply appreciate you're understanding and honor for these holy days.

שימו לב: מתוך כבוד לקדושת השבת ויום טוב, אנו מבקשים שתמנעו מגלישה, חיפוש או פרסום באתר זה בזמנים קדושים אלה - החל מהדלקת נרות בכניסת השבת או יום טוב ועד לסיומם. אנו מעריכים מאוד את הבנתכם וכבודכם לימים קדושים אלה.

See: 

Our father in Shamayim (Heaven),

Rock-fortress and redeemer of Yisra’el —

bless the State of Israel,

the initial sprouting of our redemption.

Beit Yisrael International Torah Yomi for everyone who loves Yisrael.

Shemot (Exodus) - Chapter 25

8And they shall make Me a sanctuary and I will dwell in their midst		חוְעָ֥שׂוּ לִ֖י מִקְדָּ֑שׁ וְשָֽׁכַנְתִּ֖י בְּתוֹכָֽם:
And they shall make Me a sanctuary: And they shall make in My name a house of sanctity.		וְעָשׂוּ לִי מִקְדָּשׁ: וְעָשׂוּ לִשְׁמִי בֵּית קְדֻשָּׁה:
9according to all that I show you, the pattern of the Mishkan and the pattern of all its vessels; and so shall you do.		טכְּכֹ֗ל אֲשֶׁ֤ר אֲנִי֙ מַרְאֶ֣ה אֽוֹתְךָ֔ אֵ֚ת תַּבְנִ֣ית הַמִּשְׁכָּ֔ן וְאֵ֖ת תַּבְנִ֣ית כָּל־כֵּלָ֑יו וְכֵ֖ן תַּֽעֲשֽׂוּ:
according to all that I show you: here, the pattern of the Mishkan. This verse is connected to the verse above it: “And they shall make Me a sanctuary…” according to all that I show you.		כְּכֹל אֲשֶׁר אֲנִי מַרְאֶה אֽוֹתְךָ: כָּאן את תבנית המשכן, הַמִּקְרָא הַזֶּה מְחֻבָּר לַמִּקְרָא שֶׁלְּמַעְלָה הֵימֶנּוּ וְעָשׂוּ לִי מִקְדָּשׁ

Prayer for the Welfare of the State of Israel, by Rabbi Yitsḥak haLevi Hertzog

(1948)

Source (Hebrew)	Translation (English)
אָבִינוּ שֶׁבַּשָּׁמַיִם, צוּר יִשְׂרָאֵל וְגוֹאֲלוֹ, בָּרֵךְ אֶת מְדִינַת יִשְׂרָאֵל, רֵאשִׁית צְמִיחַת גְּאֻלָּתֵנוּ.	Our father in Shamayim (Heaven), Rock-fortress and redeemer of Yisra’el — bless the State of Israel, the initial sprouting of our redemption.
הָגֵן עָלֶיהָ בְּאֶבְרַת חַסְדֶּךָ, וּפְרֹשׁ עָלֶיהָ סֻכַּת שְׁלוֹמֶךָ, וּשְׁלַח אוֹרְךָ וַאֲמִתְּךָ לְרָאשֶׁיהָ, שָׂרֶיהָ וְיוֹעֲצֶיהָ, וְתַקְּנֵם בְּעֵצָה טוֹבָה מִלְּפָנֶיךָ.	Shield her beneath the wings of your lovingkindness; spread over her your Sukkah of peace;[1] send your light and your truth to its leaders, officers, and counselors, and correct them with your good counsel.
חַזֵּק אֶת יְדֵי מְגִנֵּי אֶרֶץ קָדְשֵׁנוּ, וְהַנְחִילֵם אֱלֹהֵינוּ יְשׁוּעָה וַעֲטֶרֶת נִצָּחוֹן תְּעַטְּרֵם, וְנָתַתָּ שָׁלוֹם בָּאָרֶץ וְשִׂמְחַת עוֹלָם לְיוֹשְׁבֶיהָ.	Strengthen the defenders of our Holy Land; grant them, our elo’ah, salvation, and crown them with victory. Establish peace in the land, and everlasting joy for her inhabitants.
וְאֶת אַחֵינוּ כָּל בֵּית יִשְׂרָאֵל פְּקָד־נָא בְּכָל אַרְצוֹת פְּזוּרֵיהֶם, וְתוֹלִיכֵם מְהֵרָה קוֹמְמִיּוּת לְצִיּוֹן עִירֶךָ וְלִירוּשָׁלַיִם מִשְׁכַּן שְׁמֶךָ, כַּכָּתוּב בְּתוֹרַת משֶׁה עַבְדֶּךָ: ”אִם יִהְיֶה נִדַּחֲךָ בִּקְצֵה הַשָּׁמַיִם, מִשָּׁם יְקַבֶּצְךָ ה׳ אֱלֹהֶיךָ וּמִשָּׁם יִקָּחֶךָ. וֶהֱבִיאֲךָ ה׳ אֱלֹהֶיךָ אֶל הָאָרֶץ אֲשֶׁר יָרְשׁוּ אֲבֹתֶיךָ וִירִשְׁתָּהּ, וְהֵיטִבְךָ וְהִרְבְּךָ מֵאֲבֹתֶיךָ.“ (דברים ל:ד-ה)	Remember our brethren, the whole house of Yisra’el, in all the lands of their dispersion. Speedily bring them to Tsiyon, your city, to Yerushalayim, dwelling of your [spoken] name, as it is written in the Torah of your servant Mosheh: “Even if you are dispersed in the uttermost parts of the world, from there YHVH your elo’ah will gather and fetch you. YHVH your elo’ah will bring you into the land which your ancestors possessed, and you shall possess her; and Hashem will make you more prosperous and more numerous than your ancestors.” (Deuteronomy 30:4-5)
וְיַחֵד לְבָבֵנוּ לְאַהֲבָה וּלְיִרְאָה אֶת שְׁמֶךָ, וְלִשְׁמֹר אֶת כָּל דִּבְרֵי תּוֹרָתֶךָ. וּשְׁלַח לָנוּ מְהֵרָה בֶּן דָּוִד מְשִׁיחַ צִדְקֶךָ, לִפְדּות מְחַכֵּי קֵץ יְשׁוּעָתֶךָ. הוֹפַע בַּהֲדַר גְּאוֹן עֻזֶּךָ עַל כָּל יוֹשְׁבֵי תֵּבֵל אַרְצֶךָ, וְיֹאמַר כֹּל אֲשֶׁר נְשָׁמָה בְּאַפּוֹ: יהוה אֱלֹהֵי יִשְׂרָאֵל מֶלֶךְ, ”וּ֝מַלְכוּת֗וֹ בַּכֹּ֥ל מָשָֽׁלָה.“ (תהלים קג:יט) אָמֵן סֶלָה.	Unite our hearts to love and revere your name, and to observe all the precepts of your Torah. Speedily send us your righteous moshiaḥ of the House of David, to redeem those waiting for your salvation. Shine forth in your glorious majesty over all the inhabitants of your world. Let everything that breathes proclaim: YHVH, elo’ah of Yisra’el is King; “their majesty reigns over all.”[2][3] Amen. Selah.

The Tefilah l’Shalom Medinat Yisra’el (“Prayer for the Welfare of the State of Israel”) was composed by Rabbi Yitsḥak haLevi Hertzog (1888-1959), edited by Shmuel Yosef (S.Y.) Agnon (1888-1970), and first published in the newspaper Ha-Tsofeh on 20 September 1948.

This prayer was instituted at the time by the Chief Rabbis of Israel, Rabbi Hertzog and Rabbi Ben Tsiyon Meir Ḥai Uziel. According to the custom of the Ashkenazic communities, the time for reciting the prayer was set between the end of the Torah reading and the haftara for the return of the Torah scroll to its place in the Holy Ark. In Sephardic communities, it is customary to recite the prayer at the time of the removal of the Torah scroll from the Holy Ark. (At this point in prayer, it was customary the prayer “Hanoten Tshuah”, blessing the ruler of the state and their immediate family.)

Because the State of Israel is referred to as “the beginning of the sprouting/growth of our redemption,” the prayer was not universally accepted. This expression, and the reservations about the state in general, are some of the reasons why non-Zionist and anti-Zionist Jews do not recite it in their synagogues. In fact, the recitation of this prayer and, to a lesser extent, the prayer for the safety of IDF soldiers, became one of the main differences between prayer in Ḥaredi synagogues and prayers in National Religious Zionist synagogues in Israel and in the Diaspora.

מי שברך לחיילי צה״ל | Mi sheBerakh for the Welfare of Israel Defense Forces Soldiers, by Rabbi Shlomo Goren (1956); 

amended by Dr. Alex Sinclair (2012)

Source (Hebrew)	Translation (English)
מִי שֶׁבֵּרַךְ אֲבוֹתֵינוּ אַבְרָהָם יִצְחָק וְיַעֲקֹב הוּא יְבָרֵךְ אֶת חַיָּלֵי צְבָא הֲגַנָּה לְיִשְׂרָאֵל, הָעוֹמְדִים עַל מִשְׁמַר אַרְצֵנוּ וְעָרֵי אֱלהֵינוּ מִגְּבוּל הַלְּבָנוֹן וְעַד מִדְבַּר מִצְרַיִם וּמִן הַיָּם הַגָּדוֹל עַד לְבוֹא הָעֲרָבָה בַּיַּבָּשָׁה בָּאֲוִיר וּבַיָּם.	May the One who blessed our forefathers Avraham, Yitsḥaq, and Yaaqov, bless the soldiers of the Israel Defense Forces, who stand guard over our land and the cities of our elo’ah, from the border of Lebanon to the desert of Egypt, and from the Great Sea to the Aravah, on land, in the air, and on the sea.
יִתֵּן ה׳ אֶת אוֹיְבֵינוּ הַקָּמִים עָלֵינוּ נִגָּפִים לִפְנֵיהֶם.	May Hashem cause the enemies who rise up against us to be struck down before them.
הַקָּדוֹשׁ בָּרוּךְ הוּא יִשְׁמֹר וְיַצִּיל אֶת חַיָלֵינוּ מִכָּל צָרָה וְצוּקָה וּמִכָּל נֶגַע וּמַחְלָה וְיִשְׁלַח בְּרָכָה וְהַצְלָחָה בְּכָל מַעֲשֵׂה יְדֵיהֶם.‏	May the blessed Holy One preserve and rescue our soldiers from every trouble and distress and from every plague and illness, and may God send blessing and success in their every endeavor.
יִתֵּן ה׳ לְחַיָלֵינוּ חָכְמָה, בִּינָה וְדַעַת, שְׁלֹא יִסְפּוּ צָדִיק עִם רָשָׁע, כְּמוֹ שְׁכָתוּב בְּתוֹרָתֶךָ, ”חָלִלָה לְּךָ מֵעֲשֹׂת כַּדָּבָר הַזֶּה, לְהָמִית צַדִּיק עִם־רָשָׁע, וְהָיָה כַצַּדִּיק כָּרָשָׁע; חָלִלָה לָּךְ — הֲשֹׁפֵט כָּל־הָאָרֶץ לֹא יַעֲשֶׂה מִשְׁפָּט.“‏ (בראשית יח:כה)	May Hashem give our soldiers wisdom, understanding, and insight, so that they do not destroy the righteous with the wicked, as it is written in Your Torah: “Far be it from you to do such a thing, to kill the righteous with the wicked, treating them the same. Far be it from you – should the Judge of all the Earth not do justice?” (Genesis 18:25)
יַדְבֵּר שׂוֹנְאֵינוּ תַּחְתֵּיהֶם וִיעַטְרֵם בְּכֶתֶר יְשׁוּעָה וּבְעֲטֶרֶת נִצָּחוֹן. וִיקֻיַּם בָּהֶם הַכָּתוּב: כִּי ה׳ אֱלֹהֵיכֶם הַהֹלֵךְ עִמָּכֶם לְהִלָּחֵם לָכֶם עִם אֹיבֵיכֶם לְהוֹשִׁיעַ אֶתְכֶם: (דברים כ:ד) וְנֹאמַר אָמֵן:‏	May [Hashem] cause our enemies to submit before our soldiers, and grant them salvation and crown them with victory. And may there be fulfilled for them the verse: “For it is Hashem your elo’ah, who goes with you to battle your enemies for you to save you,” (Deuteronomy 20:4)

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See also.........ראה גם Gra Shul / בית כנסת הגר"א M. Dafna Shul / בית כנסת מ. דפנה Gonen Katamon / גונן קטמון Har Nof / הר נוף Mir Yeshiva / ישיבת מיר The Kotel / כותל המערבי Rechov Sorotzkin / רחוב סורוצקין Ramot / רמות Ramat Shlomo / רמת שלמה Kiryat Belz / קרית בעלזא [Sponsor a new location]                      Current time 6:15 AM Do not rely on zmanim times to the last moment. To view countdown timers with to-the-second reliability get the app. Dawn   עלות השחר 72 minutes as 16.1 degrees  4:54:20 72 דקות לפי 16.1 מעלות Earliest talis & tefillin    זמן ציצית ותפילין Sun is 11.5 degrees below horizon 5:17:45 11.5 מעלות תחת האופק Sunrise**   **הנץ החמה Level region elevated 650 meters 6:10:30 מישור בגובה 650 מטר Latest shema Magen Avraham   סוף זמן קריאת שמע מגן אברהם Using 72 minutes as 16.1 degrees 8:47:37 לפי 72 דקות במעלות Latest shema Gra & Baal HaTanya 9:25:45 סוף זמן קריאת שמע גר"א ובעל התניא Latest shacharis Gra & Baal HaTanya    10:30:50 סוף זמן תפילה גר"א ובעל התניא Midday   12:41:01 חצות היום Earliest mincha   מנחה גדולה Lechumra 1:13:33 לחומרא Plag hamincha   פלג המנחה Gra & Baal HaTanya 5:50:10 גר"א ובעל התניא Sunset** **שקיעת החמה Level region elevated 650 meters 7:11:32 מישור בגובה 650 מטר Elevated 650/0 meters  7:15:59 בגובה 650/0 מטר Nightfall - 3 stars emerge   לילה - צאת ג׳ כוכבים 36 minutes as degrees  7:49:13 36 דקות במעלות Nightfall - 72 minutes 8:27:59 לילה - 72 דקות

Times displayed for
Hyderãbãd, India | change

Tuesday, 12 Elul, 5786

August 25, 2026

Halachic Times (Zmanim)

Times for Hyderãbãd, India

4:51 AM

Dawn (Alot Hashachar):

5:21 AM

Earliest Tallit and Tefillin (Misheyakir):

6:01 AM

Sunrise (Hanetz Hachamah):

9:07 AM

Latest Shema:

10:11 AM

Latest Shacharit:

12:18 PM

Midday (Chatzot Hayom):

12:50 PM

Earliest Mincha (Mincha Gedolah):

4:01 PM

Mincha Ketanah (“Small Mincha”):

5:20 PM

Plag Hamincha (“Half of Mincha”):

6:35 PM

Sunset (Shkiah):

6:58 PM

Nightfall (Tzeit Hakochavim):

12:18 AM

Midnight (Chatzot HaLailah):

63:23 min.

Shaah Zmanit (proportional hour):

Jewish History

Nachmanides Born (1194)

Birth of Nachmanides ("Ramban", Rabbi Moshe ben Nachman, 1194-1270) -- Torah scholar, Kabbalist, philosopher, physician and Jewish leader -- in Gerona, Spain, in the year 4954 from creation.

Sixth Lubavitcher Rebbe visits US (1929)

On the 12th of Elul (September 16) of 1929, two years after escaping a death sentence imposed upon him by the Russian Communist regime and his subsequent departure from that country, the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn, arrived in New York for a ten-month tour of the United States. In the course of his stay the Rebbe visited the Jewish communities in New York, Philadelphia, Baltimore, Chicago, Detroit, Milwaukee, S. Louis, Boston and several other communities, and was received by President Hoover at the White House. The purpose of the Rebbe's visit was twofold: a) to bring the plight of Russian Jewry to the attention of the American Jewish community and raise funds for the Rebbe's efforts on its behalf; b) to improve the state of Yiddishkeit (Torah-true Judaism) in America and strengthen the ties of the American Chabad-Chassidic community with the Rebbe. The Rebbe also wished to explore the possibility of settling in the U.S. and establishing the headquarters of Chabad there; though he did not decide to do so at that time, his 1929 visit laid the foundations for his move to New York in 1940 and the revolutionary changes he wrought in American Jewish life.

Passing of R. Simcha Bunim of Peshis'cha (1827)

R. Simcha Bunim of Peshis’cha(1765–1827) was a disciple of R. Yaakov Yitzchak Horowitz, the “Seer of Lublin” (see entry for 9 Menachem Av), and of R. Yaakov Yitzchak, the “Holy Jew" of Peshis’cha, whom he succeeded as rebbe. His major disciples included R. Menachem Mendel of Kotzk and the first Rebbe of Ger, R. Yitzchak Meir Alter.

Links: The Power of Words, Dust and Wealth, The Chase

Laws and Customs

Elul Observances

As the last month of the Jewish year, Elul is traditionally a time of introspection and stocktaking -- a time to review one's deeds and spiritual progress over the past year and prepare for the upcoming "Days of Awe" of Rosh HaShanah and Yom Kippur.

As the month of Divine Mercy and Forgiveness (see "Today in Jewish History" for Elul 1) it is a most opportune time for teshuvah ("return" to G-d), prayer, charity, and increased Ahavat Yisrael (love for a fellow Jew) in the quest for self-improvement and coming closer to G-d. Chassidic master Rabbi Schneur Zalman of Liadi likens the month of Elul to a time when "the king is in the field" and, in contrast to when he is in the royal palace, "everyone who so desires is permitted to meet him, and he receives them all with a cheerful countenance and shows a smiling face to them all."

Specific Elul customs include the daily sounding of the shofar (ram's horn) as a call to repentance. The Baal Shem Tov instituted the custom of reciting three additional chapters of Psalms each day, from the 1st of Elul until Yom Kippur (on Yom Kippur the remaining 36 chapters are recited, thereby completing the entire book of Psalms). Click below to view today's Psalms.

Chapter 34
Chapter 35
Chapter 36

Elul is also the time to have one's tefillin and mezuzot checked by an accredited scribe to ensure that they are in good condition and fit for use.

Links: More on Elul

Daily Study

Chumash

Parshat Ki Tavo, 3rd Portion (Devarim (Deuteronomy) 26:16-26:19)

Psalms

Chapters 66-68

Tanya

Iggeret HaKodesh, beginning of Epistle 13

Rambam

3 Chapters, 1 Chapter, Sefer Hamitzvot

Hayom Yom

Today's Hayom Yom

Daily Thought

A Gentle Voice Inside

In the Hebrew month of Elul, the month before Rosh Hashanah, a voice inside whispers that it’s time to return home.

Some return, even from the most distant places. Some want to return, but cannot overcome their ways.

So the voice inside whispers, “I know you want to return. I appreciate that.”

Some more return. Some try, but are just too tied down.

So the voice inside whispers again, “Even if you don’t return now, I want you to know that you are deeply loved.”

Upon feeling such love, an unbounded love that comes from the very essence of being, who could not return?

In the month before Rosh Hashanah, listen for that voice. Listen deeply.

Maamar Ani L’Dodi 5726, s’if 5.

Sefer HaChinukh

Ki Tavo

606; The commandment of recital over the first fruits
607; The commandment of declaration of tithes
608; To not eat the second tithe in bereavement
609; To not eat the second tithe in impurity
610; To only expend monies of the second tithe for eating and drinking
611; The commandment to walk in the ways of God

Bar Mitzvah

Bar mitzvah is Hebrew for “son of commandment.” When a Jewish boy turns 13, he has all the rights and obligations of a Jewish adult, including the commandments of the Torah. From that date, he will wear tefillin on a daily basis, participate in synagogue services and take his place in the Jewish community. This milestone—called a bar mitzvah—is often celebrated with a ceremony in synagogue, tefillin wearing, and parties. The celebrant may be called to the Torah, lead services, deliver a speech or otherwise demonstrate his newfound status.

Learn to Read Torah and Haftarah With Trop (Audio)

Chant the aliyah blessings, Torah portion and haftarah like a pro!

Use this interactive tool to learn to chant the Torah at synagogue. Select any Torah portion or Haftarah.

Tuesday: What It Means to be Set Apart

Third Reading: Deuteronomy 26:16–19

Translated and Adapted by Moshe Wisnefsky

Tuesday, 12 Elul 5786 / August 25, 2026

On the Essence of Chassidus

עִנְיָנָהּ שֶׁל תּוֹרַת הַחֲסִידוּת

This landmark discourse explores the contribution of Chasidus to a far deeper and expanded understanding of Torah. The Rebbe analyzes the relationship Chasidus has with Kabbalah, the various dimensions of the soul, the concept of Moshiach and the Divine attributes.

By The Rebbe, Rabbi Menachem M. Schneerson

Published by Kehot Publication Society

Introduction and Summary On the Essence of Chasidus

On The Essence of Chasidus עִנְיָנָהּ שֶׁל תּוֹרַת הַחֲסִידוּת 1 Comment

Appendix Excerpt from a Talk by the Lubavitcher Rebbe, Last Day of Passover, 5730 (1970)

J

Mitzvas Tzitzis (Part 1)

The Mitzvah of Tzitzis

By Rabbi M. M. Shneersohn (Tzemach Tzedek); Translated by Eliyahu Touger

From the Sichos in English Collection

Tzava'at Harivash 54

By Rabbi Israel Baal Shem Tov; translated and annotated by J. Immanuel Schochet

Published by Kehot Publication Society

Lehavin Inyan Tekias Shofar

From Siddur Im Dach, this discourse was given by the Alter Rebbe and transcribed by the Miteler Rebbe.

From a discourse of Rabbi Schneur Zalman of Liadi; translation and commentary by Elisha Pearl

Published by Sichos in English

Chapter XVI

By Rabbi Sholom DovBer Schneerson; Translated by Eliyahu Touger

From the Sichos in English Collection

Chaf Menachem Av

Compiled by Menachem Zeev Greenglass and Yehudah Leib Groner; Translated by Uri Kaplun

From the Sichos in English Collection

Kedushat Levi, Deuteronomy, Ki Tavo

Kedushat Levi translated by Rb. Eliyahu Munk

Likkutei Sichot: Ki Savo

Translated by Eliyahu Touger

From the Sichos in English Collection

Click for Mishnah Yomit:

Welcome to the official “Peninei Halakha” site!
Authored by Rabbi Eliezer Melamed shlita, this comprehensive series offers authoritative guidance on Jewish Law.
Access all volumes for free, open study, and listening in five languages.
Discover the soul within Halakha!

Tue 12 Elul 5786

Book Prayer, Chapter 17, Halakha 12

12 - The Conclusion of the Amidah

In reciting the verse, " Yih'yu l'ratzon ..." ("May the expressions of my mouth and the thoughts of my heart find favor before You, Hashem, my Rock, and my Redeemer"), which is said after the blessing for shalom , we end the main part of the Amidah . Therefore, if one hears Kaddish or Kedushah while he is between the berachah and that verse, he may not answer, because that verse is part of the Amidah ( Shulchan Aruch and Rama 122:1).

However, from the beginning of Elokai netzor until the second time Yih'yu l'ratzon is recited, one is permitted to respond to Kaddish , Kedushah , Barchu , and Modim - like the law regarding one who is in the middle of Birkot Keriat Shema - because the person praying has already concluded the main part of the Amidah . Nevertheless, since he did not entirely finish the prayer, he is prohibited from answering Amen after berachot or anything similar ( Shulchan Aruch there; and see Hilchot Birkot Keriat Shema 16:5).

As we have learned, it is in this section that one may extend his supplication and requests as much as he desires, like it is said about Rabbi Akiva, that when he would pray individually he would prolong his prayer with supplications following the Amidah (see Berachot 31a). [8]

Upon the conclusion of the prayers of supplication, the person praying recites Yih'yu l'ratzon again and takes three steps backwards. If he cannot step backwards because the person behind him is still praying, even though he has not yet departed from the Amidah , he may respond aloud to any matter of sanctity, even " Baruch Hu u'varuch Shemo ," since he has already finished the supplications after the Amidah . Similarly, he is permitted to continue praying, reciting Ashrei and Aleinu L'Shabe'ach , or he may recite Psalms or learn Torah (see further in this chapter, halachah 20).

Learning for 12th of Elul, 5786

• Tuesday, 25 August 2026

click for the:
Sefaria Library

click for Donation:

Har HaBayit Prayer – Rabbi Yehuda Glick, Jerusalem

Beit Yisrael International

If you are interested in helping Beit Yisrael International (Jewish Orthodox Ephraimites), it is a non-profit organization, with one of the above, please contact me.

Contact me, Ariel your Representee, Representee of Ephraim and adviser (not a rabbi but friendly adviser) of Bet Yisrael international on the Har HaBayit: WhatsApp +972 54-568-3031, For all your questions about Beit Yisrael International. We can talk about it, come let's make an appointment.

A Ba’al Teshuva in the House of Ephraim, Membership Requirements

By Har HaBayit Jewish Sovereign for all Israel - June 03, 2026

 A Ba’al Teshuva in the House of Ephraim,

Membership Requirements

Beit Yisrael International ‘how to become a member’ by: Ariel your Representee, Representee of Ephraim (Jewish Orthodox), Chavruta (Brother in Torah) with Ephraim and adviser (not a rabbi but friendly adviser) for Bet Yisrael international on the Har HaBayit,

And: Gaddi Ephraim President (Righteous of the Nations (Ultra-Orthodox Chassidic/Lost Tribe: Gad.) Beit Yisrael International

Beit Yisrael International,

Get the MemberShip from Beit Yisrael! 'How to become a Righteous of the Nations (Ultra-Orthodox Chassidic/Lost Tribes of Efrayim): Israelite by accepting the Shulchan Aruch and Chasidut, the teachings of CHaBaD, hearing and doing.)

A Ba’al Teshuva in the House of Ephraim,

Membership Requirements

Join a Jewish Torah Community

The applicant must become actively involved in a Jewish Orthodox community, or a community progressing toward Orthodox Jewish observance, within their local area.

The primary purpose is:

• To find a Havruta (Torah study partner)
• To study Torah consistently
• To grow spiritually through Teshuva and observance

Torah Study and Community Participation

The applicant is expected to:

• Attend and participate in the local Jewish Orthodox community regularly
• Be a devoted member of the community for a minimum of one year
• Participate in community Shabbat gatherings, festivals, and torah events
• Study Torah according to Jewish Halacha
• Learn to read Torah and Hebrew
• Study with a Jewish Orthodox Havruta for at least:
  • Two hours per week
  • For a minimum period of one year
• Follow and learn from Gaddi’s Torah Studies available in multiple languages

Declaration and Spiritual Acknowledgment

At the point of formal application, the prospective member signs a declaration acknowledging:

• The historical separation of the Kingdom of Israel under Yeravam
• Recognition of the spiritual errors associated with idolatry and separation from Jerusalem and the House of David
• A desire for repentance and reconciliation with the Jewish people
• Commitment to observe the mitzvot and Torah commandments
• A sincere wish to come under the “Scepter of Yehudah”
• Hope to eventually stand before the Jewish Rabbinate in Jerusalem in unity and confession (asking for forgiveness for the sins of our forefathers, ourselves, before HaShem and the Jewish people) before the Jewish people

Testimonies and Recommendations

After completing the required study and community participation period, the applicant must submit:

Required Testimonies

1. A testimony from the Jewish Orthodox Havruta describing:
   • The applicant’s conduct
   • Torah commitment
   • lifestyle and spiritual growth
2. Two additional testimonies from respected members of the local community

These testimonies should confirm that the applicant is living as a righteous and Torah-observant individual committed to:

• Shulchan Aruch
• Chassidut
• Teachings of Chabad-Lubavitch
• Study of the Tanya
• Torah observance through hearing and doing

Submission to the Head Counsel of Ephraim

The following documents must be submitted to the:

Head Counsel of Ephraim

Required submissions include:

• Personal application request
• Three testimonies
• Request for acceptance into the international House of Ephraim community
  
  

 Submission to the Head Council of Ephraim

When we speak about the “Head Council of the House of Ephraim,” we are referring to a council whose deepest desire is to come fully under the authority and guidance of a recognized Orthodox Jewish Beit Din or Sanhedrin. In all matters—especially those concerning Halachic decisions related to the Jewish people, Am Yisrael—the Head Council seeks to act with humility, submission, and respect toward the established Torah authority of Israel.

Interview and Acceptance Process

If the application is approved:

• The applicant will appear before the Head Counsel of Ephraim through a video interview
• Upon acceptance, the applicant must:
  • Sign the Ephraim Membership Contract
  • Undergo a Mikvah immersion immediately afterward

Community Applications

Non-Jewish communities seeking to transition toward Jewish Orthodox observance and become affiliated with the House of Ephraim through Beit Yisrael International are instructed to establish communication with Gaddi or Ariel for guidance and further process.

Special Note for Individuals of Jewish Descent

Individuals identified as “Lost Jews” may be required to sign a separate contract. Membership under this category is only considered when it is not possible for the individual to be formally accepted as Jewish through a recognized Jewish Bet Din.

Core Principles of Membership

Please click the following link,

At the point of formal application, the prospective member signs a declaration acknowledging………

With the above in mind, I Love to bless you with the following:

Beit Yisrael International.
Become a member,

Get the MemberShip from Beit Yisrael! ‘How to become a Righteous of the Nations, Jewish Orthodox Chassidic Ephraimite.

click: Beit yisrael international 

For further information, you can make an appointment:

Ariel van Kessel⁩ Representative Beit Yisrael International

 WhatsApp: +972 54-568-3031

Ariel Representative of Ephraim

Something new, for the whole House of Israel(!):

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The House of Ephraim
All the Lost Sheep from the House of Yisrael
Coming to unity with the House of Judah by fulfilling:

The Covenant of Peace

Jeremiah 31: 30-33

30Behold, days are coming, says the Lord, and I will form a covenant with the house of Israel and with the house of Judah, a new covenant.		להִנֵּ֛ה יָמִ֥ים בָּאִ֖ים נְאֻם־יְהֹוָ֑ה וְכָֽרַתִּ֗י אֶת־בֵּ֧ית יִשְׂרָאֵ֛ל וְאֶת־בֵּ֥ית יְהוּדָ֖ה בְּרִ֥ית חֲדָשָֽׁה:
31Not like the covenant that I formed with their forefathers on the day I took them by the hand to take them out of the land of Egypt, that they broke My covenant, although I was a lord over them, says the Lord.		לאלֹ֣א כַבְּרִ֗ית אֲשֶׁ֚ר כָּרַ֙תִּי֙ אֶת־אֲבוֹתָ֔ם בְּיוֹם֙ הֶֽחֱזִיקִ֣י בְיָדָ֔ם לְהֽוֹצִיאָ֖ם מֵאֶ֖רֶץ מִצְרָ֑יִם אֲשֶׁר־הֵ֜מָּה הֵפֵ֣רוּ אֶת־בְּרִיתִ֗י וְאָֽנֹכִ֛י בָּעַ֥לְתִּי בָ֖ם נְאֻם־יְהֹוָֽה:
32For this is the covenant that I will form with the house of Israel after those days, says the Lord: I will place My law in their midst and I will inscribe it upon their hearts, and I will be their God and they shall be My people.		לבכִּ֣י זֹ֣את הַבְּרִ֡ית אֲשֶׁ֣ר אֶכְרֹת֩ אֶת־בֵּ֨ית יִשְׂרָאֵ֜ל אַֽחֲרֵ֨י הַיָּמִ֚ים הָהֵם֙ נְאֻם־יְהֹוָ֔ה נָתַ֚תִּי אֶת־תּֽוֹרָתִי֙ בְּקִרְבָּ֔ם וְעַל־לִבָּ֖ם אֶכְתֳּבֶ֑נָּה וְהָיִ֚יתִי לָהֶם֙ לֵֽאלֹהִ֔ים וְהֵ֖מָּה יִֽהְיוּ־לִ֥י לְעָֽם:
33And no longer shall one teach his neighbor or [shall] one [teach] his brother, saying, "Know the Lord," for they shall all know Me from their smallest to their greatest, says the Lord, for I will forgive their iniquity and their sin I will no longer remember.		לגוְלֹ֧א יְלַמְּד֣וּ ע֗וֹד אִ֣ישׁ אֶת־רֵעֵ֜הוּ וְאִ֚ישׁ אֶת־אָחִיו֙ לֵאמֹ֔ר דְּע֖וּ אֶת־יְהֹוָ֑ה כִּֽי־כוּלָּם֩ יֵֽדְע֨וּ אוֹתִ֜י לְמִקְּטַנָּ֚ם וְעַד־גְּדוֹלָם֙ נְאֻם־יְהֹוָ֔ה כִּ֚י אֶסְלַח֙ לַֽעֲו‍ֹנָ֔ם וּלְחַטָּאתָ֖ם לֹ֥א אֶזְכָּר־עֽוֹד: