Beit Yisrael International Daily Torah Friday, August 28, 2026 15 Elul, 5786 - Shabbat, August 29, 2026 16 Elul, 5786

 Beit Yisrael International Daily Torah Friday, August 28, 2026 15 Elul, 5786 - Shabbat, August 29, 2026 16 Elul, 5786

Please help the Lost Sheep from the House of Israel? I am continue praying and working from Tzion for the restoration, strengthening, and unity of those who sincerely desire to return to their ancestral roots and to the people of Israel. Click:

Michah (Micah) - Chapter 4:2

2And many nations shall go, and they shall say, "Come, let us go up to the Lord's mount and to the house of the God of Jacob, and let Him teach us of His ways, and we will go in His paths," for out of Zion shall the Torah come forth, and the word of the Lord from Jerusalem.

בוְֽהָֽלְכ֞וּ גּוֹיִ֣ם רַבִּ֗ים וְאָֽמְרוּ֙ לְכ֣וּ | וְנַֽעֲלֶ֣ה אֶל־הַר־יְהֹוָ֗ה וְאֶל־בֵּית֙ אֱלֹהֵ֣י יַֽעֲקֹ֔ב וְיוֹרֵ֙נוּ֙ מִדְּרָכָ֔יו וְנֵֽלְכָ֖ה בְּאֹֽרְחֹתָ֑יו כִּ֚י מִצִּיּוֹן֙ תֵּצֵ֣א תוֹרָ֔ה וּדְבַר־יְהֹוָ֖ה מִירֽוּשָׁלִָֽם:

כניעה לראש מועצת אפרים

כאשר אנו מדברים על "ראש מועצת בית אפרים", אנו מתייחסים למועצה שרצונה העמוק ביותר הוא להיות כפוף לחלוטין לסמכות ולהדרכתו של בית דין או סנהדרין יהודי אורתודוקסי מוכר. בכל העניינים - במיוחד אלה הנוגעים להחלטות הלכתיות הקשורות לעם היהודי, עם ישראל - ראש מועצת בית אפרים מבקשת לפעול בענווה, כניעה וכבוד כלפי סמכות התורה הממוסדת של ישראל.

כמו שאני (אריאל) "נולדתי" בהר הבית, כך.......

בית ישראל הבינלאומי "נולד" בהר הבית ורוצה לגדול עוד יותר באחדות עם העם היהודי.........

בית ישראל הבינלאומי מיוחד לכל הכבשים האבודות מבית ישראל, יהודים אבודים או שבטים אבודים, השם אוהב אתכם, הוא רוצה "להקים" אתכם לתחייה קרוב לביתו...... "מול", לפני ביתו....... קורא לכם:

Submission to the Head Council of Ephraim

When we speak about the “Head Council of the House of Ephraim,” we are referring to a council whose deepest desire is to come fully under the authority and guidance of a recognized Orthodox Jewish Beit Din or Sanhedrin. In all matters—especially those concerning Halachic decisions related to the Jewish people, Am Yisrael—the Head Council seeks to act with humility, submission, and respect toward the established Torah authority of Israel.

Like I (Ariel) was 'born' on the Har HaBayit so.......,

Beit Yisrael International is 'born' on the Har HaBayit and desire to grow up further in unity with the Jewish People.........

Beit Yisrael International special for all The Lost Sheep from the House of Israel, Lost Jews or Lost Tribes, Hashem Loves you it is He, He want to 'resurrect' you close by His House...... In 'front', before His House....... Calling out to you:

Isaiah 55:1

1Ho! All who thirst, go to water, and whoever has no money, go, buy and eat, and go, buy without money and without a price, wine and milk.		אה֚וֹי כָּל־צָמֵא֙ לְכ֣וּ לַמַּ֔יִם וַֽאֲשֶׁ֥ר אֵין־ל֖וֹ כָּ֑סֶף לְכ֚וּ שִׁבְרוּ֙ וֶֽאֱכֹ֔לוּ וּלְכ֣וּ שִׁבְר֗וּ בְּלוֹא־כֶ֛סֶף וּבְל֥וֹא מְחִ֖יר יַ֥יִן וְחָלָֽב:
Ho! All who thirst. Heb. הוֹי. This word הוֹי is an expression of calling, inviting, and gathering, and there are many in Scripture, [e. g.,] (Zech. 2:10) “Ho! Ho! and flee from the north land.”		הוי כל צמא.  הוי זה ל' קריאה וזימון וקיבוץ הוא ויש הרבה במקרא (זכריה ב) הוי הוי ונוסו מארץ צפון:
go to water. to Torah.		לכו למים.  לתורה:
buy. Heb. שִׁבְרוּ. Comp. (Gen. 42:3) “To buy (לִשְׁבֹּר) corn,” buy.		שברו.  ל' לשבור בר (בראשית מב) קנו:
wine and milk. Teaching better than wine and milk.		יין וחלב.  לקח טוב מיין וחלב:

click:

A Ba’al Teshuva in the House of Ephraim, Membership Requirements

Torah + Jewish Halakhot for all Jews and all the ‘Lost Sheep from the House of Israel’: Together we are Am Yisrael! We need to find our way back, in Love to each other and to Eretz Yisrael, for to be a Light unto the Nations.

תורה + הלכות יהודיות לכל היהודים ולכל "הצאן האובדת מבית ישראל": יחד אנחנו עם ישראל! עלינו למצוא את דרכנו חזרה, באהבה זה לזה ולארץ ישראל, כדי להיות אור לגויים.

Beit Yisrael International Daily Torah compelled by: Ariel your Representee, Representee of Ephraim, Chavruta (Brother in Torah) with Ephraim and adviser (not a rabbi but friendly adviser) for Bet Yisrael international on the Har HaBayit.

תורה יומית של בית ישראל בינלאומי בהשראת: אריאל נציגך, נציג אפרים, חברותא לאפרים ויועץ (לא רב אלא יועץ ידידותי) לבית ישראל בינלאומי בנושא הר הבית.

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שימו לב: מתוך כבוד לקדושת השבת ויום טוב, אנו מבקשים שתמנעו מגלישה, חיפוש או פרסום באתר זה בזמנים קדושים אלה - החל מהדלקת נרות בכניסת השבת או יום טוב ועד לסיומם. אנו מעריכים מאוד את הבנתכם וכבודכם לימים קדושים אלה.

See: 

Our father in Shamayim (Heaven),

Rock-fortress and redeemer of Yisra’el —

bless the State of Israel,

the initial sprouting of our redemption.

Beit Yisrael International Torah Yomi for everyone who loves Yisrael.

Shemot (Exodus) - Chapter 25

8And they shall make Me a sanctuary and I will dwell in their midst		חוְעָ֥שׂוּ לִ֖י מִקְדָּ֑שׁ וְשָֽׁכַנְתִּ֖י בְּתוֹכָֽם:
And they shall make Me a sanctuary: And they shall make in My name a house of sanctity.		וְעָשׂוּ לִי מִקְדָּשׁ: וְעָשׂוּ לִשְׁמִי בֵּית קְדֻשָּׁה:
9according to all that I show you, the pattern of the Mishkan and the pattern of all its vessels; and so shall you do.		טכְּכֹ֗ל אֲשֶׁ֤ר אֲנִי֙ מַרְאֶ֣ה אֽוֹתְךָ֔ אֵ֚ת תַּבְנִ֣ית הַמִּשְׁכָּ֔ן וְאֵ֖ת תַּבְנִ֣ית כָּל־כֵּלָ֑יו וְכֵ֖ן תַּֽעֲשֽׂוּ:
according to all that I show you: here, the pattern of the Mishkan. This verse is connected to the verse above it: “And they shall make Me a sanctuary…” according to all that I show you.		כְּכֹל אֲשֶׁר אֲנִי מַרְאֶה אֽוֹתְךָ: כָּאן את תבנית המשכן, הַמִּקְרָא הַזֶּה מְחֻבָּר לַמִּקְרָא שֶׁלְּמַעְלָה הֵימֶנּוּ וְעָשׂוּ לִי מִקְדָּשׁ

Prayer for the Welfare of the State of Israel, by Rabbi Yitsḥak haLevi Hertzog

(1948)

Source (Hebrew)	Translation (English)
אָבִינוּ שֶׁבַּשָּׁמַיִם, צוּר יִשְׂרָאֵל וְגוֹאֲלוֹ, בָּרֵךְ אֶת מְדִינַת יִשְׂרָאֵל, רֵאשִׁית צְמִיחַת גְּאֻלָּתֵנוּ.	Our father in Shamayim (Heaven), Rock-fortress and redeemer of Yisra’el — bless the State of Israel, the initial sprouting of our redemption.
הָגֵן עָלֶיהָ בְּאֶבְרַת חַסְדֶּךָ, וּפְרֹשׁ עָלֶיהָ סֻכַּת שְׁלוֹמֶךָ, וּשְׁלַח אוֹרְךָ וַאֲמִתְּךָ לְרָאשֶׁיהָ, שָׂרֶיהָ וְיוֹעֲצֶיהָ, וְתַקְּנֵם בְּעֵצָה טוֹבָה מִלְּפָנֶיךָ.	Shield her beneath the wings of your lovingkindness; spread over her your Sukkah of peace;[1] send your light and your truth to its leaders, officers, and counselors, and correct them with your good counsel.
חַזֵּק אֶת יְדֵי מְגִנֵּי אֶרֶץ קָדְשֵׁנוּ, וְהַנְחִילֵם אֱלֹהֵינוּ יְשׁוּעָה וַעֲטֶרֶת נִצָּחוֹן תְּעַטְּרֵם, וְנָתַתָּ שָׁלוֹם בָּאָרֶץ וְשִׂמְחַת עוֹלָם לְיוֹשְׁבֶיהָ.	Strengthen the defenders of our Holy Land; grant them, our elo’ah, salvation, and crown them with victory. Establish peace in the land, and everlasting joy for her inhabitants.
וְאֶת אַחֵינוּ כָּל בֵּית יִשְׂרָאֵל פְּקָד־נָא בְּכָל אַרְצוֹת פְּזוּרֵיהֶם, וְתוֹלִיכֵם מְהֵרָה קוֹמְמִיּוּת לְצִיּוֹן עִירֶךָ וְלִירוּשָׁלַיִם מִשְׁכַּן שְׁמֶךָ, כַּכָּתוּב בְּתוֹרַת משֶׁה עַבְדֶּךָ: ”אִם יִהְיֶה נִדַּחֲךָ בִּקְצֵה הַשָּׁמַיִם, מִשָּׁם יְקַבֶּצְךָ ה׳ אֱלֹהֶיךָ וּמִשָּׁם יִקָּחֶךָ. וֶהֱבִיאֲךָ ה׳ אֱלֹהֶיךָ אֶל הָאָרֶץ אֲשֶׁר יָרְשׁוּ אֲבֹתֶיךָ וִירִשְׁתָּהּ, וְהֵיטִבְךָ וְהִרְבְּךָ מֵאֲבֹתֶיךָ.“ (דברים ל:ד-ה)	Remember our brethren, the whole house of Yisra’el, in all the lands of their dispersion. Speedily bring them to Tsiyon, your city, to Yerushalayim, dwelling of your [spoken] name, as it is written in the Torah of your servant Mosheh: “Even if you are dispersed in the uttermost parts of the world, from there YHVH your elo’ah will gather and fetch you. YHVH your elo’ah will bring you into the land which your ancestors possessed, and you shall possess her; and Hashem will make you more prosperous and more numerous than your ancestors.” (Deuteronomy 30:4-5)
וְיַחֵד לְבָבֵנוּ לְאַהֲבָה וּלְיִרְאָה אֶת שְׁמֶךָ, וְלִשְׁמֹר אֶת כָּל דִּבְרֵי תּוֹרָתֶךָ. וּשְׁלַח לָנוּ מְהֵרָה בֶּן דָּוִד מְשִׁיחַ צִדְקֶךָ, לִפְדּות מְחַכֵּי קֵץ יְשׁוּעָתֶךָ. הוֹפַע בַּהֲדַר גְּאוֹן עֻזֶּךָ עַל כָּל יוֹשְׁבֵי תֵּבֵל אַרְצֶךָ, וְיֹאמַר כֹּל אֲשֶׁר נְשָׁמָה בְּאַפּוֹ: יהוה אֱלֹהֵי יִשְׂרָאֵל מֶלֶךְ, ”וּ֝מַלְכוּת֗וֹ בַּכֹּ֥ל מָשָֽׁלָה.“ (תהלים קג:יט) אָמֵן סֶלָה.	Unite our hearts to love and revere your name, and to observe all the precepts of your Torah. Speedily send us your righteous moshiaḥ of the House of David, to redeem those waiting for your salvation. Shine forth in your glorious majesty over all the inhabitants of your world. Let everything that breathes proclaim: YHVH, elo’ah of Yisra’el is King; “their majesty reigns over all.”[2][3] Amen. Selah.

The Tefilah l’Shalom Medinat Yisra’el (“Prayer for the Welfare of the State of Israel”) was composed by Rabbi Yitsḥak haLevi Hertzog (1888-1959), edited by Shmuel Yosef (S.Y.) Agnon (1888-1970), and first published in the newspaper Ha-Tsofeh on 20 September 1948.

This prayer was instituted at the time by the Chief Rabbis of Israel, Rabbi Hertzog and Rabbi Ben Tsiyon Meir Ḥai Uziel. According to the custom of the Ashkenazic communities, the time for reciting the prayer was set between the end of the Torah reading and the haftara for the return of the Torah scroll to its place in the Holy Ark. In Sephardic communities, it is customary to recite the prayer at the time of the removal of the Torah scroll from the Holy Ark. (At this point in prayer, it was customary the prayer “Hanoten Tshuah”, blessing the ruler of the state and their immediate family.)

Because the State of Israel is referred to as “the beginning of the sprouting/growth of our redemption,” the prayer was not universally accepted. This expression, and the reservations about the state in general, are some of the reasons why non-Zionist and anti-Zionist Jews do not recite it in their synagogues. In fact, the recitation of this prayer and, to a lesser extent, the prayer for the safety of IDF soldiers, became one of the main differences between prayer in Ḥaredi synagogues and prayers in National Religious Zionist synagogues in Israel and in the Diaspora.

מי שברך לחיילי צה״ל | Mi sheBerakh for the Welfare of Israel Defense Forces Soldiers, by Rabbi Shlomo Goren (1956); 

amended by Dr. Alex Sinclair (2012)

Source (Hebrew)	Translation (English)
מִי שֶׁבֵּרַךְ אֲבוֹתֵינוּ אַבְרָהָם יִצְחָק וְיַעֲקֹב הוּא יְבָרֵךְ אֶת חַיָּלֵי צְבָא הֲגַנָּה לְיִשְׂרָאֵל, הָעוֹמְדִים עַל מִשְׁמַר אַרְצֵנוּ וְעָרֵי אֱלהֵינוּ מִגְּבוּל הַלְּבָנוֹן וְעַד מִדְבַּר מִצְרַיִם וּמִן הַיָּם הַגָּדוֹל עַד לְבוֹא הָעֲרָבָה בַּיַּבָּשָׁה בָּאֲוִיר וּבַיָּם.	May the One who blessed our forefathers Avraham, Yitsḥaq, and Yaaqov, bless the soldiers of the Israel Defense Forces, who stand guard over our land and the cities of our elo’ah, from the border of Lebanon to the desert of Egypt, and from the Great Sea to the Aravah, on land, in the air, and on the sea.
יִתֵּן ה׳ אֶת אוֹיְבֵינוּ הַקָּמִים עָלֵינוּ נִגָּפִים לִפְנֵיהֶם.	May Hashem cause the enemies who rise up against us to be struck down before them.
הַקָּדוֹשׁ בָּרוּךְ הוּא יִשְׁמֹר וְיַצִּיל אֶת חַיָלֵינוּ מִכָּל צָרָה וְצוּקָה וּמִכָּל נֶגַע וּמַחְלָה וְיִשְׁלַח בְּרָכָה וְהַצְלָחָה בְּכָל מַעֲשֵׂה יְדֵיהֶם.‏	May the blessed Holy One preserve and rescue our soldiers from every trouble and distress and from every plague and illness, and may God send blessing and success in their every endeavor.
יִתֵּן ה׳ לְחַיָלֵינוּ חָכְמָה, בִּינָה וְדַעַת, שְׁלֹא יִסְפּוּ צָדִיק עִם רָשָׁע, כְּמוֹ שְׁכָתוּב בְּתוֹרָתֶךָ, ”חָלִלָה לְּךָ מֵעֲשֹׂת כַּדָּבָר הַזֶּה, לְהָמִית צַדִּיק עִם־רָשָׁע, וְהָיָה כַצַּדִּיק כָּרָשָׁע; חָלִלָה לָּךְ — הֲשֹׁפֵט כָּל־הָאָרֶץ לֹא יַעֲשֶׂה מִשְׁפָּט.“‏ (בראשית יח:כה)	May Hashem give our soldiers wisdom, understanding, and insight, so that they do not destroy the righteous with the wicked, as it is written in Your Torah: “Far be it from you to do such a thing, to kill the righteous with the wicked, treating them the same. Far be it from you – should the Judge of all the Earth not do justice?” (Genesis 18:25)
יַדְבֵּר שׂוֹנְאֵינוּ תַּחְתֵּיהֶם וִיעַטְרֵם בְּכֶתֶר יְשׁוּעָה וּבְעֲטֶרֶת נִצָּחוֹן. וִיקֻיַּם בָּהֶם הַכָּתוּב: כִּי ה׳ אֱלֹהֵיכֶם הַהֹלֵךְ עִמָּכֶם לְהִלָּחֵם לָכֶם עִם אֹיבֵיכֶם לְהוֹשִׁיעַ אֶתְכֶם: (דברים כ:ד) וְנֹאמַר אָמֵן:‏	May [Hashem] cause our enemies to submit before our soldiers, and grant them salvation and crown them with victory. And may there be fulfilled for them the verse: “For it is Hashem your elo’ah, who goes with you to battle your enemies for you to save you,” (Deuteronomy 20:4)

:Zimanim Jerusalem

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Israel > Jerusalem Change ארץ ישראל > ירושלים מיקוד: 9797099 - 9100000

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See also.........ראה גם Gra Shul / בית כנסת הגר"א M. Dafna Shul / בית כנסת מ. דפנה Gonen Katamon / גונן קטמון Har Nof / הר נוף Mir Yeshiva / ישיבת מיר The Kotel / כותל המערבי Rechov Sorotzkin / רחוב סורוצקין Ramot / רמות Ramat Shlomo / רמת שלמה Kiryat Belz / קרית בעלזא [Sponsor a new location] Candle lighting 40 minutes before sunset   [Change] 6:32 PM Tomorrow Shabbos ends Shabbos ends with the emergence of 3 stars at: 7:45 PM    מהיכא תיתי Some wait 72 minutes - until 8:24 PM                      Current time 8:30 AM Do not rely on zmanim times to the last moment. To view countdown timers with to-the-second reliability get the app. Dawn   עלות השחר 72 minutes as 16.1 degrees  4:56:45 72 דקות לפי 16.1 מעלות Earliest talis & tefillin    זמן ציצית ותפילין Sun is 11.5 degrees below horizon 5:19:57 11.5 מעלות תחת האופק Sunrise**   **הנץ החמה Level region elevated 650 meters 6:12:21 מישור בגובה 650 מטר Latest shema Magen Avraham   סוף זמן קריאת שמע מגן אברהם Using 72 minutes as 16.1 degrees 8:48:24 לפי 72 דקות במעלות Latest shema Gra & Baal HaTanya 9:26:15 סוף זמן קריאת שמע גר"א ובעל התניא Latest shacharis Gra & Baal HaTanya    10:30:53 סוף זמן תפילה גר"א ובעל התניא Midday   12:40:09 חצות היום Earliest mincha   מנחה גדולה Lechumra 1:12:28 לחומרא Plag hamincha   פלג המנחה Gra & Baal HaTanya 5:47:09 גר"א ובעל התניא Candle lighting 40 minutes before sunset [Change]       6:32:23 הדלקת נרות 40 דקות קודם השקיעה       Sunset** **שקיעת החמה Level region elevated 650 meters 7:07:57 מישור בגובה 650 מטר Elevated 650/0 meters  7:12:23 בגובה 650/0 מטר Nightfall - 3 stars emerge   לילה - צאת ג׳ כוכבים 36 minutes as degrees  7:45:25 36 דקות במעלות Nightfall - 72 minutes 8:24:23 לילה - 72 דקות

Friday, August 28, 2026 / ט״ו אלול תשפ״ו ערב שבת פרשת כי תבוא Daylight saving time

Israel > Jerusalem Change ארץ ישראל > ירושלים מיקוד: 9797099 - 9100000

MyZmanim relies on support from users like you. Please click here to donate.

See also.........ראה גם Gra Shul / בית כנסת הגר"א M. Dafna Shul / בית כנסת מ. דפנה Gonen Katamon / גונן קטמון Har Nof / הר נוף Mir Yeshiva / ישיבת מיר The Kotel / כותל המערבי Rechov Sorotzkin / רחוב סורוצקין Ramot / רמות Ramat Shlomo / רמת שלמה Kiryat Belz / קרית בעלזא [Sponsor a new location] Candle lighting 40 minutes before sunset   [Change] 6:32 PM Tomorrow Shabbos ends Shabbos ends with the emergence of 3 stars at: 7:45 PM    מהיכא תיתי Some wait 72 minutes - until 8:24 PM                      Current time 8:30 AM Do not rely on zmanim times to the last moment. To view countdown timers with to-the-second reliability get the app. Dawn   עלות השחר 72 minutes as 16.1 degrees  4:56:45 72 דקות לפי 16.1 מעלות Earliest talis & tefillin    זמן ציצית ותפילין Sun is 11.5 degrees below horizon 5:19:57 11.5 מעלות תחת האופק Sunrise**   **הנץ החמה Level region elevated 650 meters 6:12:21 מישור בגובה 650 מטר Latest shema Magen Avraham   סוף זמן קריאת שמע מגן אברהם Using 72 minutes as 16.1 degrees 8:48:24 לפי 72 דקות במעלות Latest shema Gra & Baal HaTanya 9:26:15 סוף זמן קריאת שמע גר"א ובעל התניא Latest shacharis Gra & Baal HaTanya    10:30:53 סוף זמן תפילה גר"א ובעל התניא Midday   12:40:09 חצות היום Earliest mincha   מנחה גדולה Lechumra 1:12:28 לחומרא Plag hamincha   פלג המנחה Gra & Baal HaTanya 5:47:09 גר"א ובעל התניא Candle lighting 40 minutes before sunset [Change]       6:32:23 הדלקת נרות 40 דקות קודם השקיעה       Sunset** **שקיעת החמה Level region elevated 650 meters 7:07:57 מישור בגובה 650 מטר Elevated 650/0 meters  7:12:23 בגובה 650/0 מטר Nightfall - 3 stars emerge   לילה - צאת ג׳ כוכבים 36 minutes as degrees  7:45:25 36 דקות במעלות Nightfall - 72 minutes 8:24:23 לילה - 72 דקות

Source: https://www.myzmanim.com/day.aspx?vars=27526341/8-29-2026////////////////e486e3

Times displayed for
Hyderãbãd, India | change

Times displayed for
Hyderãbãd, India | change

Friday, August 28, 2026

15 Elul, 5786

Halachic Times (Zmanim)

Times for Hyderãbãd, India

4:52 AM

Dawn (Alot Hashachar):

5:22 AM

Earliest Tallit and Tefillin (Misheyakir):

6:02 AM

Sunrise (Hanetz Hachamah):

9:07 AM

Latest Shema:

10:10 AM

Latest Shacharit:

12:17 PM

Midday (Chatzot Hayom):

12:49 PM

Earliest Mincha (Mincha Gedolah):

3:59 PM

Mincha Ketanah (“Small Mincha”):

5:18 PM

Plag Hamincha (“Half of Mincha”):

6:15 PM

Candle Lighting:

6:33 PM

Sunset (Shkiah):

6:56 PM

Nightfall (Tzeit Hakochavim):

12:17 AM

Midnight (Chatzot HaLailah):

63:09 min.

Shaah Zmanit (proportional hour):

Candle Lighting

Light Candles at 6:15 PM

Jewish History

Tomchei Temimim founded (1897)

The Yeshivah "Tomchei Temimim Lubavitch", the first to integrate the "revealed" part of Torah (Talmud and Halachah) with the esoteric teachings of Chassidism in a formal study program, was on this date founded by the fifth Lubavitcher Rebbe, Rabbi Sholom DovBer Schneersohn.

Laws and Customs

Elul Observances

As the last month of the Jewish year, Elul is traditionally a time of introspection and stocktaking -- a time to review one's deeds and spiritual progress over the past year and prepare for the upcoming "Days of Awe" of Rosh HaShanah and Yom Kippur.

As the month of Divine Mercy and Forgiveness (see "Today in Jewish History" for Elul 1) it is a most opportune time for teshuvah ("return" to G-d), prayer, charity, and increased Ahavat Yisrael (love for a fellow Jew) in the quest for self-improvement and coming closer to G-d. Chassidic master Rabbi Schneur Zalman of Liadi likens the month of Elul to a time when "the king is in the field" and, in contrast to when he is in the royal palace, "everyone who so desires is permitted to meet him, and he receives them all with a cheerful countenance and shows a smiling face to them all."

Specific Elul customs include the daily sounding of the shofar (ram's horn) as a call to repentance. The Baal Shem Tov instituted the custom of reciting three additional chapters of Psalms each day, from the 1st of Elul until Yom Kippur (on Yom Kippur the remaining 36 chapters are recited, thereby completing the entire book of Psalms). Click below to view today's Psalms.

Chapter 43
Chapter 44
Chapter 45

Elul is also the time to have one's tefillin and mezuzot checked by an accredited scribe to ensure that they are in good condition and fit for use.

Links: More on Elul

Daily Study

Chumash

Parshat Ki Tavo, 6th Portion (Devarim (Deuteronomy) 28:7-28:69)

Psalms

Chapters 77-78

Tanya

Iggeret HaKodesh, beginning of Epistle 14

Rambam

3 Chapters, 1 Chapter, Sefer Hamitzvot

Hayom Yom

Today's Hayom Yom

Daily Thought

Plant Kindness

A gift is a gift, but a gift to one in need is an investment, a seed planted in the ground.

Hidden beneath the earth, a seed decays to nothingness. Yet out of that nothingness it unlocks the endless, transformative power of the earth: The power to reproduce.

The seed germinates. A delicate sprout breaks through the earth’s surface. In time, it will grow and mature to provide many thousands of fruits and seeds like itself. And that process will replicate itself, theoretically, ad infinitum.

A seed ignites the power of the earth, but a gift of kindness seeds the very ground of the cosmos—for out of Divine Kindness the universe emerged, of Kindness it is built, and with Kindness it is sustained and nourished.

And what are the fruits for those who seed kindness? G‑d’s kindness. Beyond infinite, yet here for you in this world.

Invest kindness in those who are in need. The fruits of your investment will be beyond wonder.

Igeret HaKodesh 8.

Times displayed for
Hyderãbãd, India | change

Shabbat, August 29, 2026

16 Elul, 5786

Halachic Times (Zmanim)

Times for Hyderãbãd, India

4:52 AM

Dawn (Alot Hashachar):

5:22 AM

Earliest Tallit (Misheyakir):

6:02 AM

Sunrise (Hanetz Hachamah):

9:07 AM

Latest Shema:

10:10 AM

Latest Shacharit:

12:17 PM

Midday (Chatzot Hayom):

12:49 PM

Earliest Mincha (Mincha Gedolah):

3:58 PM

Mincha Ketanah (“Small Mincha”):

5:17 PM

Plag Hamincha (“Half of Mincha”):

6:32 PM

Sunset (Shkiah):

7:05 PM

Shabbat Ends:

12:17 AM

Midnight (Chatzot HaLailah):

63:05 min.

Shaah Zmanit (proportional hour):

Torah Reading

Ki Tavo: Deuteronomy 26:1 - 29:8

Isaiah 60:1-22

Jewish History

Passing of Simon Weisenthal (2005)

Elul 16 is the yahrzeit (day of passing) of the world-famous Nazi-hunter Simon Wiesenthal.

Links: Two Candles for Sammy, The Other Side of the Prayerbook

Laws and Customs

Elul Observances

As the last month of the Jewish year, Elul is traditionally a time of introspection and stocktaking -- a time to review one's deeds and spiritual progress over the past year and prepare for the upcoming "Days of Awe" of Rosh HaShanah and Yom Kippur.

As the month of Divine Mercy and Forgiveness (see "Today in Jewish History" for Elul 1) it is a most opportune time for teshuvah ("return" to G-d), prayer, charity, and increased Ahavat Yisrael (love for a fellow Jew) in the quest for self-improvement and coming closer to G-d. Chassidic master Rabbi Schneur Zalman of Liadi likens the month of Elul to a time when "the king is in the field" and, in contrast to when he is in the royal palace, "everyone who so desires is permitted to meet him, and he receives them all with a cheerful countenance and shows a smiling face to them all."

Specific Elul customs include the daily sounding of the shofar (ram's horn) as a call to repentance. The Baal Shem Tov instituted the custom of reciting three additional chapters of Psalms each day, from the 1st of Elul until Yom Kippur (on Yom Kippur the remaining 36 chapters are recited, thereby completing the entire book of Psalms). Click below to view today's Psalms.

Chapter 46
Chapter 47
Chapter 48

Elul is also the time to have one's tefillin and mezuzot checked by an accredited scribe to ensure that they are in good condition and fit for use.

Links: More on Elul

Ethics: Chapters 3 & 4

During the summer months, from the Shabbat after Passover until the Shabbat before Rosh Hashahah, we study a portion of the Talmud's Ethics of the Fathers ("Avot") each Shabbat afternoon. This week, we study Chapters Three and Four.

Link: Ethics of the Fathers, Chapter 3 and Chapter 4

Daily Study

Chumash

Parshat Ki Tavo, 7th Portion (Devarim (Deuteronomy) 29:1-29:8)

Psalms

Chapters 79-82

Tanya

Iggeret HaKodesh, end of Epistle 14

Rambam

3 Chapters, 1 Chapter, Sefer Hamitzvot

Hayom Yom

Today's Hayom Yom

Daily Thought

Plant Kindness

A gift is a gift, but a gift to one in need is an investment, a seed planted in the ground.

Hidden beneath the earth, a seed decays to nothingness. Yet out of that nothingness it unlocks the endless, transformative power of the earth: The power to reproduce.

The seed germinates. A delicate sprout breaks through the earth’s surface. In time, it will grow and mature to provide many thousands of fruits and seeds like itself. And that process will replicate itself, theoretically, ad infinitum.

A seed ignites the power of the earth, but a gift of kindness seeds the very ground of the cosmos—for out of Divine Kindness the universe emerged, of Kindness it is built, and with Kindness it is sustained and nourished.

And what are the fruits for those who seed kindness? G‑d’s kindness. Beyond infinite, yet here for you in this world.

Invest kindness in those who are in need. The fruits of your investment will be beyond wonder.

Igeret HaKodesh 8.

Sefer HaChinukh

Ki Tavo

606; The commandment of recital over the first fruits
607; The commandment of declaration of tithes
608; To not eat the second tithe in bereavement
609; To not eat the second tithe in impurity
610; To only expend monies of the second tithe for eating and drinking
611; The commandment to walk in the ways of God

Bar Mitzvah

Bar mitzvah is Hebrew for “son of commandment.” When a Jewish boy turns 13, he has all the rights and obligations of a Jewish adult, including the commandments of the Torah. From that date, he will wear tefillin on a daily basis, participate in synagogue services and take his place in the Jewish community. This milestone—called a bar mitzvah—is often celebrated with a ceremony in synagogue, tefillin wearing, and parties. The celebrant may be called to the Torah, lead services, deliver a speech or otherwise demonstrate his newfound status.

Learn to Read Torah and Haftarah With Trop (Audio)

Chant the aliyah blessings, Torah portion and haftarah like a pro!

Use this interactive tool to learn to chant the Torah at synagogue. Select any Torah portion or Haftarah.

Friday: For the Entire World’s Sake

Sixth Reading: Deuteronomy 28:7–69

Translated and Adapted by Moshe Wisnefsky

Friday, 15 Elul 5786 / August 28, 2026

Shabbat: The Key to Success

Seventh Reading: Deuteronomy 29:1–8

Translated and Adapted by Moshe Wisnefsky

Shabbat, 16 Elul 5786 / August 29, 2026

On the Essence of
Chassidus

עִנְיָנָהּ שֶׁל תּוֹרַת הַחֲסִידוּת

This landmark discourse explores the contribution of Chasidus to a far deeper and expanded understanding of Torah. The Rebbe analyzes the relationship Chasidus has with Kabbalah, the various dimensions of the soul, the concept of Moshiach and the Divine attributes.

By The Rebbe, Rabbi Menachem M. Schneerson

Published by Kehot Publication Society

Introduction and Summary On the Essence of Chasidus

On The Essence of Chasidus עִנְיָנָהּ שֶׁל תּוֹרַת הַחֲסִידוּת 1 Comment

Appendix Excerpt from a Talk by the Lubavitcher Rebbe, Last Day of Passover, 5730 (1970)

Mitzvas Haamanas Elokus: Section 1

By Rabbi M. M. Shneersohn (Tzemach Tzedek); Translated by Eliyahu Touger

From the Sichos in English Collection

Chapter XX

By Rabbi Sholom DovBer Schneerson; Translated by Eliyahu Touger

From the Sichos in English Collection

Liturgical Supplement for the Days of Awe

Compiled by Menachem Zeev Greenglass and Yehudah Leib Groner; Translated by Uri Kaplun

From the Sichos in English Collection

Vav Tishrei

Compiled by Menachem Zeev Greenglass and Yehudah Leib Groner; Translated by Uri Kaplun

From the Sichos in English Collection

Kedushat Levi, Deuteronomy, Ki Tavo

Kedushat Levi translated by Rb. Eliyahu Munk

Likkutei Sichot: Ki Savo

Translated by Eliyahu Touger

From the Sichos in English Collection

Click for Mishnah Yomit:

Welcome to the official “Peninei Halakha” site!
Authored by Rabbi Eliezer Melamed shlita, this comprehensive series offers authoritative guidance on Jewish Law.
Access all volumes for free, open study, and listening in five languages.
Discover the soul within Halakha!

Fri 15 Elul 5786

Book Prayer, Chapter 17, Halakha 15

15 - When Is It Permissible to Interrupt the Amidah?

A person who stands in prayer before his Creator is prohibited from talking about other matters in the middle of praying (see further in this book, chapter 18, note 1). It is even forbidden to interrupt by walking or hinting. This is learned from the " kal vachomer " principle - if we stand before a human king in dread, and are careful not to interrupt with other matters, all the more so ( kal vachomer ) when we stand before the King of Kings.

Even if the king of Israel were to inquire about ones well-being in the middle of the Amidah , it is forbidden to answer him. However, if a non-Jewish king, who is likely to execute him if he does not answer, addresses him in the middle of his prayer, he must interrupt his prayer, for saving a life takes precedence over prayer ( Berachot 30b). If a non-poisonous snake is wrapped around his leg, he may not interrupt his prayer. However, if a scorpion or poisonous snake endangers him, he must call for help, for saving a life takes precedence over prayer ( Berachot 33a; Shulchan Aruch , Orach Chaim 104:1-4).

Walking is not considered a significant interruption. Therefore when one starts to recite the Amidah in a place where it is hard for him to concentrate, he is permitted to move to a different place. For instance, if a non-poisonous snake approaches him, creating a situation which disturbs his concentration, although the circumstances are not life-threatening, he is permitted to walk to a different place to continue praying with kavanah ( Mishnah Berurah 104:10). A similar case is one in which a person is reciting the Amidah and there are adults or children talking around him, disturbing his concentration. If by hinting to them they will be quiet, that is the best course of action, for a hint is considered to be less of an interruption. However, if they don't comply, he may walk to a different place and continue praying there. Likewise, if the congregation is waiting for a rabbi to finish his prayer, and this is disturbing his kavanah , he is permitted to hint to them to start Chazarat HaShatz ( Mishnah Berurah 104:1).

Similarly, if one's child begins to cause a disruption in the middle of the Amidah , so much so that he or other people cannot concentrate properly, he must hint to him to leave. If the child does not understand, the parent must take him out of the synagogue without talking and then continue praying.

If during the Amidah, a problem occurs that if not fixed immediately will cause him damage, he is not permitted to interrupt his prayer ( Mishnah Berurah 104:2; Kaf HaChaim 6). However, if the matter bothers him so much that he cannot concentrate, he is permitted to attend to the problem.

If a siddur falls to the floor and the person reciting the Amidah cannot concentrate until it is picked up, he must first finish the berachah that he is saying, and then he may go pick it up. If a person starts praying by heart, becomes confused, and cannot continue, he is permitted to go get a siddur and continue praying ( Mishnah Berurah 96:7). If, in the middle of praying the Amidah , a person is uncertain regarding a law that may prevent him from continuing, such as a case in which he forgot to recite a particular passage and does not know how to continue his prayer, he may peruse through a book to determine the correct practice. If he does not know how to search for the answer in a book, there are those who allow him to interrupt with speech and inquire what the halachah is ( Mishnah Berurah 104:2). Likewise, if the telephone rings in the middle of his Amidah , he must continue praying. However, if he cannot maintain his kavanah , he is permitted to disconnect the phone and return to pray. [10]

If one's tallit falls off in the middle of the Amidah , but part of it remains on him, he is permitted to fix it. However, if his entire tallit falls off, he is forbidden to rewrap himself in it, since the act of wrapping constitutes an interruption ( Shulchan Aruch 97:4). If being without a tallit disturbs him so much that he cannot concentrate, he may wrap himself in it after concluding the berachah that he is reciting ( Mishnah Berurah 97:16). Someone else who sees a person's tallit fall off is permitted to put it back on him ( Kaf HaChaim 27).

While praying the Amidah it is forbidden to respond to Kaddish or Kedushah . However, he may silently concentrate on what the chazan is saying, and it will be considered as if he himself recited those words - and that is the custom. Nevertheless, if such an interruption will disturb his kavanah , he is permitted to continue praying. [11]

Sat 16 Elul 5786

Book Prayer, Chapter 17, Halakha 16

16 - One Who Is Traveling When the Time to Pray Arrives

A person who is traveling in a car when the time to pray arrives, if he is driving, he is forbidden to recite the Amidah . This is because he cannot concentrate properly, and there is even concern that he may endanger his life or the lives of others. Therefore, he must pull his car over to the side and only then begin to pray.

However, if someone else is driving, who is in a hurry to arrive at his desired destination, a passenger may recite the Amidah while sitting. The reason for this is because if they stop traveling in order to pray standing up, he will be distracted with wanting to finish praying quickly, and he will be unable to have the proper kavanah . Therefore, it is better that he prays Shemoneh Esrei while sitting, since, as we already learned (in halachah 4), b'dieved , the one who recites the Amidah while sitting fulfills his obligation.

Even one who is sitting when reciting the Amidah must put his feet together ( Mishnah Berurah 95:2), and try to turn his face in the direction of Jerusalem ( Mishnah Berurah 94:15). At the places that the Chachamim instructed to bow down, he must straighten himself slightly and bow as much as he can ( Shulchan Aruch 94:5; Aruch HaShulchan 18).

When traveling by bus or train, both of which are more spacious than a car, if one can stand and concentrate properly, it is better that he stand for Shemoneh Esrei . However, if standing will disturb his kavanah , he must sit with his feet together, stand when he needs to bow down, and then sit again. At the end of his prayer, he stands and takes three steps backwards (see Shulchan Aruch 94:5). [12]

When one is traveling at night by bus, and he knows that when he finishes his trip he will still have time to recite Ma'ariv , he should pray after the trip ends ( Mishnah Berurah 89:42). However, if he knows that after the trip he will be unable to concentrate properly, because he will be tired and he will want to finish his prayer quickly, he is permitted to pray while traveling (based on Shulchan Aruch HaRav 94:5). [13]

Reciting the Amidahindividually while sitting is only permitted on a temporary basis, during a special trip, or in a set of circumstances completely beyond one's control. However, even if it is difficult for a person who travels to work every day to find time to pray while standing, as long as he is not in circumstances beyond his control, he is not permitted to be lenient and pray on a regular basis while sitting. Still, it is permitted to pray regularly on buses that are specifically arranged for people to pray in a minyan while standing, although, l'chatchilah , one should pray in a synagogue. Nevertheless, if those people are hurrying on their way, or rushing to work, and they know that in the synagogue they will pray quickly, but that on the bus they will pray in a more composed manner, it is better that they pray on the bus. [14]

Learning for 15th of Elul, 5786

• Friday, 28 August 2026

Learning for 16th of Elul, 5786

• Saturday, 29 August 2026

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Sefaria Library

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Har HaBayit Prayer – Rabbi Yehuda Glick, Jerusalem

Beit Yisrael International

If you are interested in helping Beit Yisrael International (Jewish Orthodox Ephraimites), it is a non-profit organization, with one of the above, please contact me.

Contact me, Ariel your Representee, Representee of Ephraim and adviser (not a rabbi but friendly adviser) of Bet Yisrael international on the Har HaBayit: WhatsApp +972 54-568-3031, For all your questions about Beit Yisrael International. We can talk about it, come let's make an appointment.

A Ba’al Teshuva in the House of Ephraim, Membership Requirements

By Har HaBayit Jewish Sovereign for all Israel - June 03, 2026

 A Ba’al Teshuva in the House of Ephraim,

Membership Requirements

Beit Yisrael International ‘how to become a member’ by: Ariel your Representee, Representee of Ephraim (Jewish Orthodox), Chavruta (Brother in Torah) with Ephraim and adviser (not a rabbi but friendly adviser) for Bet Yisrael international on the Har HaBayit,

And: Gaddi Ephraim President (Righteous of the Nations (Ultra-Orthodox Chassidic/Lost Tribe: Gad.) Beit Yisrael International

Beit Yisrael International,

Get the MemberShip from Beit Yisrael! 'How to become a Righteous of the Nations (Ultra-Orthodox Chassidic/Lost Tribes of Efrayim): Israelite by accepting the Shulchan Aruch and Chasidut, the teachings of CHaBaD, hearing and doing.)

A Ba’al Teshuva in the House of Ephraim,

Membership Requirements

Join a Jewish Torah Community

The applicant must become actively involved in a Jewish Orthodox community, or a community progressing toward Orthodox Jewish observance, within their local area.

The primary purpose is:

• To find a Havruta (Torah study partner)
• To study Torah consistently
• To grow spiritually through Teshuva and observance

Torah Study and Community Participation

The applicant is expected to:

• Attend and participate in the local Jewish Orthodox community regularly
• Be a devoted member of the community for a minimum of one year
• Participate in community Shabbat gatherings, festivals, and torah events
• Study Torah according to Jewish Halacha
• Learn to read Torah and Hebrew
• Study with a Jewish Orthodox Havruta for at least:
  • Two hours per week
  • For a minimum period of one year
• Follow and learn from Gaddi’s Torah Studies available in multiple languages

Declaration and Spiritual Acknowledgment

At the point of formal application, the prospective member signs a declaration acknowledging:

• The historical separation of the Kingdom of Israel under Yeravam
• Recognition of the spiritual errors associated with idolatry and separation from Jerusalem and the House of David
• A desire for repentance and reconciliation with the Jewish people
• Commitment to observe the mitzvot and Torah commandments
• A sincere wish to come under the “Scepter of Yehudah”
• Hope to eventually stand before the Jewish Rabbinate in Jerusalem in unity and confession (asking for forgiveness for the sins of our forefathers, ourselves, before HaShem and the Jewish people) before the Jewish people

Testimonies and Recommendations

After completing the required study and community participation period, the applicant must submit:

Required Testimonies

1. A testimony from the Jewish Orthodox Havruta describing:
   • The applicant’s conduct
   • Torah commitment
   • lifestyle and spiritual growth
2. Two additional testimonies from respected members of the local community

These testimonies should confirm that the applicant is living as a righteous and Torah-observant individual committed to:

• Shulchan Aruch
• Chassidut
• Teachings of Chabad-Lubavitch
• Study of the Tanya
• Torah observance through hearing and doing

Submission to the Head Counsel of Ephraim

The following documents must be submitted to the:

Head Counsel of Ephraim

Required submissions include:

• Personal application request
• Three testimonies
• Request for acceptance into the international House of Ephraim community
  
  

 Submission to the Head Council of Ephraim

When we speak about the “Head Council of the House of Ephraim,” we are referring to a council whose deepest desire is to come fully under the authority and guidance of a recognized Orthodox Jewish Beit Din or Sanhedrin. In all matters—especially those concerning Halachic decisions related to the Jewish people, Am Yisrael—the Head Council seeks to act with humility, submission, and respect toward the established Torah authority of Israel.

Interview and Acceptance Process

If the application is approved:

• The applicant will appear before the Head Counsel of Ephraim through a video interview
• Upon acceptance, the applicant must:
  • Sign the Ephraim Membership Contract
  • Undergo a Mikvah immersion immediately afterward

Community Applications

Non-Jewish communities seeking to transition toward Jewish Orthodox observance and become affiliated with the House of Ephraim through Beit Yisrael International are instructed to establish communication with Gaddi or Ariel for guidance and further process.

Special Note for Individuals of Jewish Descent

Individuals identified as “Lost Jews” may be required to sign a separate contract. Membership under this category is only considered when it is not possible for the individual to be formally accepted as Jewish through a recognized Jewish Bet Din.

Core Principles of Membership

Please click the following link,

At the point of formal application, the prospective member signs a declaration acknowledging………

With the above in mind, I Love to bless you with the following:

Beit Yisrael International.
Become a member,

Get the MemberShip from Beit Yisrael! ‘How to become a Righteous of the Nations, Jewish Orthodox Chassidic Ephraimite.

click: Beit yisrael international 

For further information, you can make an appointment:

Ariel van Kessel⁩ Representative Beit Yisrael International

 WhatsApp: +972 54-568-3031

Ariel Representative of Ephraim

Something new, for the whole House of Israel(!):

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The House of Ephraim
All the Lost Sheep from the House of Yisrael
Coming to unity with the House of Judah by fulfilling:

The Covenant of Peace

Jeremiah 31: 30-33

30Behold, days are coming, says the Lord, and I will form a covenant with the house of Israel and with the house of Judah, a new covenant.		להִנֵּ֛ה יָמִ֥ים בָּאִ֖ים נְאֻם־יְהֹוָ֑ה וְכָֽרַתִּ֗י אֶת־בֵּ֧ית יִשְׂרָאֵ֛ל וְאֶת־בֵּ֥ית יְהוּדָ֖ה בְּרִ֥ית חֲדָשָֽׁה:
31Not like the covenant that I formed with their forefathers on the day I took them by the hand to take them out of the land of Egypt, that they broke My covenant, although I was a lord over them, says the Lord.		לאלֹ֣א כַבְּרִ֗ית אֲשֶׁ֚ר כָּרַ֙תִּי֙ אֶת־אֲבוֹתָ֔ם בְּיוֹם֙ הֶֽחֱזִיקִ֣י בְיָדָ֔ם לְהֽוֹצִיאָ֖ם מֵאֶ֖רֶץ מִצְרָ֑יִם אֲשֶׁר־הֵ֜מָּה הֵפֵ֣רוּ אֶת־בְּרִיתִ֗י וְאָֽנֹכִ֛י בָּעַ֥לְתִּי בָ֖ם נְאֻם־יְהֹוָֽה:
32For this is the covenant that I will form with the house of Israel after those days, says the Lord: I will place My law in their midst and I will inscribe it upon their hearts, and I will be their God and they shall be My people.		לבכִּ֣י זֹ֣את הַבְּרִ֡ית אֲשֶׁ֣ר אֶכְרֹת֩ אֶת־בֵּ֨ית יִשְׂרָאֵ֜ל אַֽחֲרֵ֨י הַיָּמִ֚ים הָהֵם֙ נְאֻם־יְהֹוָ֔ה נָתַ֚תִּי אֶת־תּֽוֹרָתִי֙ בְּקִרְבָּ֔ם וְעַל־לִבָּ֖ם אֶכְתֳּבֶ֑נָּה וְהָיִ֚יתִי לָהֶם֙ לֵֽאלֹהִ֔ים וְהֵ֖מָּה יִֽהְיוּ־לִ֥י לְעָֽם:
33And no longer shall one teach his neighbor or [shall] one [teach] his brother, saying, "Know the Lord," for they shall all know Me from their smallest to their greatest, says the Lord, for I will forgive their iniquity and their sin I will no longer remember.		לגוְלֹ֧א יְלַמְּד֣וּ ע֗וֹד אִ֣ישׁ אֶת־רֵעֵ֜הוּ וְאִ֚ישׁ אֶת־אָחִיו֙ לֵאמֹ֔ר דְּע֖וּ אֶת־יְהֹוָ֑ה כִּֽי־כוּלָּם֩ יֵֽדְע֨וּ אוֹתִ֜י לְמִקְּטַנָּ֚ם וְעַד־גְּדוֹלָם֙ נְאֻם־יְהֹוָ֔ה כִּ֚י אֶסְלַח֙ לַֽעֲו‍ֹנָ֔ם וּלְחַטָּאתָ֖ם לֹ֥א אֶזְכָּר־עֽוֹד: