Beit Yisrael International Daily Torah Monday, 3 Tishrei, 5787 September 14, 2026
Beit Yisrael International Daily Torah Monday, 3 Tishrei, 5787 September 14, 2026
Please help the Lost Sheep from the House of Israel? I am continue praying and working from Tzion for the restoration, strengthening, and unity of those who sincerely desire to return to their ancestral roots and to the people of Israel. Click:
Michah (Micah) - Chapter 4:2
2And many nations shall go, and they shall say, "Come, let us go up to the Lord's mount and to the house of the God of Jacob, and let Him teach us of His ways, and we will go in His paths," for out of Zion shall the Torah come forth, and the word of the Lord from Jerusalem. בוְֽהָֽלְכ֞וּ גּוֹיִ֣ם רַבִּ֗ים וְאָֽמְרוּ֙ לְכ֣וּ | וְנַֽעֲלֶ֣ה אֶל־הַר־יְהֹוָ֗ה וְאֶל־בֵּית֙ אֱלֹהֵ֣י יַֽעֲקֹ֔ב וְיוֹרֵ֙נוּ֙ מִדְּרָכָ֔יו וְנֵֽלְכָ֖ה בְּאֹֽרְחֹתָ֑יו כִּ֚י מִצִּיּוֹן֙ תֵּצֵ֣א תוֹרָ֔ה וּדְבַר־יְהֹוָ֖ה מִירֽוּשָׁלִָֽם:
| 2And many nations shall go, and they shall say, "Come, let us go up to the Lord's mount and to the house of the God of Jacob, and let Him teach us of His ways, and we will go in His paths," for out of Zion shall the Torah come forth, and the word of the Lord from Jerusalem. | בוְֽהָֽלְכ֞וּ גּוֹיִ֣ם רַבִּ֗ים וְאָֽמְרוּ֙ לְכ֣וּ | וְנַֽעֲלֶ֣ה אֶל־הַר־יְהֹוָ֗ה וְאֶל־בֵּית֙ אֱלֹהֵ֣י יַֽעֲקֹ֔ב וְיוֹרֵ֙נוּ֙ מִדְּרָכָ֔יו וְנֵֽלְכָ֖ה בְּאֹֽרְחֹתָ֑יו כִּ֚י מִצִּיּוֹן֙ תֵּצֵ֣א תוֹרָ֔ה וּדְבַר־יְהֹוָ֖ה מִירֽוּשָׁלִָֽם: |
Submission to the Head Council of Ephraim
When we speak about the “Head Council of the House of Ephraim,” we are referring to a council whose deepest desire is to come fully under the authority and guidance of a recognized Orthodox Jewish Beit Din or Sanhedrin. In all matters—especially those concerning Halachic decisions related to the Jewish people, Am Yisrael—the Head Council seeks to act with humility, submission, and respect toward the established Torah authority of Israel.
Like I (Ariel) was 'born' on the Har HaBayit so.......,
Beit Yisrael International is 'born' on the Har HaBayit and desire to grow up further in unity with the Jewish People.........
Beit Yisrael International special for all The Lost Sheep from the House of Israel, Lost Jews or Lost Tribes, Hashem Loves you it is He, He want to 'resurrect' you close by His House...... In 'front', before His House....... Calling out to you:
Isaiah 55:1
| 1Ho! All who thirst, go to water, and whoever has no money, go, buy and eat, and go, buy without money and without a price, wine and milk. | אה֚וֹי כָּל־צָמֵא֙ לְכ֣וּ לַמַּ֔יִם וַֽאֲשֶׁ֥ר אֵין־ל֖וֹ כָּ֑סֶף לְכ֚וּ שִׁבְרוּ֙ וֶֽאֱכֹ֔לוּ וּלְכ֣וּ שִׁבְר֗וּ בְּלוֹא־כֶ֛סֶף וּבְל֥וֹא מְחִ֖יר יַ֥יִן וְחָלָֽב: | |
A Ba’al Teshuva in the House of Ephraim, Membership Requirements
Torah + Jewish Halakhot for all Jews and all the ‘Lost Sheep from the House of Israel’: Together we are Am Yisrael! We need to find our way back, in Love to each other and to Eretz Yisrael, for to be a Light unto the Nations.
תורה + הלכות יהודיות לכל היהודים ולכל "הצאן האובדת מבית ישראל": יחד אנחנו עם ישראל! עלינו למצוא את דרכנו חזרה, באהבה זה לזה ולארץ ישראל, כדי להיות אור לגויים.Beit Yisrael International Daily Torah compelled by: Ariel your Representee, Representee of Ephraim, Chavruta (Brother in Torah) with Ephraim and adviser (not a rabbi but friendly adviser) for Bet Yisrael international on the Har HaBayit.
תורה יומית של בית ישראל בינלאומי בהשראת: אריאל נציגך, נציג אפרים, חברותא לאפרים ויועץ (לא רב אלא יועץ ידידותי) לבית ישראל בינלאומי בנושא הר הבית.
Please note: Out of respect for the sanctity of Shabbat and Yom Tov, we kindly request that you refrain from browsing, searching, or posting on this website during these sacred times — from candle lighting at the onset of Shabbat or Yom Tov until their conclusion. We deeply appreciate you're understanding and honor for these holy days.
שימו לב: מתוך כבוד לקדושת השבת ויום טוב, אנו מבקשים שתמנעו מגלישה, חיפוש או פרסום באתר זה בזמנים קדושים אלה - החל מהדלקת נרות בכניסת השבת או יום טוב ועד לסיומם. אנו מעריכים מאוד את הבנתכם וכבודכם לימים קדושים אלה.
Beit Yisrael International Daily Torah compelled by: Ariel your Representee, Representee of Ephraim, Chavruta (Brother in Torah) with Ephraim and adviser (not a rabbi but friendly adviser) for Bet Yisrael international on the Har HaBayit.
Please note: Out of respect for the sanctity of Shabbat and Yom Tov, we kindly request that you refrain from browsing, searching, or posting on this website during these sacred times — from candle lighting at the onset of Shabbat or Yom Tov until their conclusion. We deeply appreciate you're understanding and honor for these holy days.
See:
Our father in Shamayim (Heaven),
Rock-fortress and redeemer of Yisra’el —
bless the State of Israel,
the initial sprouting of our redemption.
Beit Yisrael International Torah Yomi for everyone who loves Yisrael.
Shemot (Exodus) - Chapter 25
8And they shall make Me a sanctuary and I will dwell in their midst |
| חוְעָ֥שׂוּ לִ֖י מִקְדָּ֑שׁ וְשָֽׁכַנְתִּ֖י בְּתוֹכָֽם: |
And they shall make Me a sanctuary: And they shall make in My name a house of sanctity. |
| וְעָשׂוּ לִי מִקְדָּשׁ: וְעָשׂוּ לִשְׁמִי בֵּית קְדֻשָּׁה: |
9according to all that I show you, the pattern of the Mishkan and the pattern of all its vessels; and so shall you do. |
| טכְּכֹ֗ל אֲשֶׁ֤ר אֲנִי֙ מַרְאֶ֣ה אֽוֹתְךָ֔ אֵ֚ת תַּבְנִ֣ית הַמִּשְׁכָּ֔ן וְאֵ֖ת תַּבְנִ֣ית כָּל־כֵּלָ֑יו וְכֵ֖ן תַּֽעֲשֽׂוּ: |
according to all that I show you: here, the pattern of the Mishkan. This verse is connected to the verse above it: “And they shall make Me a sanctuary…” according to all that I show you. |
| כְּכֹל אֲשֶׁר אֲנִי מַרְאֶה אֽוֹתְךָ: כָּאן את תבנית המשכן, הַמִּקְרָא הַזֶּה מְחֻבָּר לַמִּקְרָא שֶׁלְּמַעְלָה הֵימֶנּוּ וְעָשׂוּ לִי מִקְדָּשׁ |
Prayer for the Welfare of the State of Israel, by Rabbi Yitsḥak haLevi Hertzog
(1948)
Source (Hebrew)
Translation (English)
אָבִינוּ שֶׁבַּשָּׁמַיִם,
צוּר יִשְׂרָאֵל וְגוֹאֲלוֹ,
בָּרֵךְ אֶת מְדִינַת יִשְׂרָאֵל,
רֵאשִׁית צְמִיחַת גְּאֻלָּתֵנוּ.
Our father in Shamayim (Heaven),
Rock-fortress and redeemer of Yisra’el —
bless the State of Israel,
the initial sprouting of our redemption.
הָגֵן עָלֶיהָ בְּאֶבְרַת חַסְדֶּךָ,
וּפְרֹשׁ עָלֶיהָ סֻכַּת שְׁלוֹמֶךָ,
וּשְׁלַח אוֹרְךָ וַאֲמִתְּךָ
לְרָאשֶׁיהָ, שָׂרֶיהָ וְיוֹעֲצֶיהָ,
וְתַקְּנֵם בְּעֵצָה טוֹבָה מִלְּפָנֶיךָ.
Shield her beneath the wings of your lovingkindness;
spread over her your Sukkah of peace;[1]
send your light and your truth
to its leaders, officers, and counselors,
and correct them with your good counsel.
חַזֵּק אֶת יְדֵי מְגִנֵּי אֶרֶץ קָדְשֵׁנוּ,
וְהַנְחִילֵם אֱלֹהֵינוּ יְשׁוּעָה
וַעֲטֶרֶת נִצָּחוֹן תְּעַטְּרֵם,
וְנָתַתָּ שָׁלוֹם בָּאָרֶץ
וְשִׂמְחַת עוֹלָם לְיוֹשְׁבֶיהָ.
Strengthen the defenders of our Holy Land;
grant them, our elo’ah, salvation,
and crown them with victory.
Establish peace in the land,
and everlasting joy for her inhabitants.
וְאֶת אַחֵינוּ כָּל בֵּית יִשְׂרָאֵל פְּקָד־נָא
בְּכָל אַרְצוֹת פְּזוּרֵיהֶם,
וְתוֹלִיכֵם מְהֵרָה קוֹמְמִיּוּת לְצִיּוֹן עִירֶךָ
וְלִירוּשָׁלַיִם מִשְׁכַּן שְׁמֶךָ,
כַּכָּתוּב בְּתוֹרַת משֶׁה עַבְדֶּךָ:
”אִם יִהְיֶה נִדַּחֲךָ בִּקְצֵה הַשָּׁמַיִם,
מִשָּׁם יְקַבֶּצְךָ ה׳ אֱלֹהֶיךָ וּמִשָּׁם יִקָּחֶךָ.
וֶהֱבִיאֲךָ ה׳ אֱלֹהֶיךָ אֶל הָאָרֶץ
אֲשֶׁר יָרְשׁוּ אֲבֹתֶיךָ
וִירִשְׁתָּהּ,
וְהֵיטִבְךָ
וְהִרְבְּךָ
מֵאֲבֹתֶיךָ.“ (דברים ל:ד-ה)
Remember our brethren, the whole house of Yisra’el,
in all the lands of their dispersion.
Speedily bring them to Tsiyon, your city,
to Yerushalayim, dwelling of your [spoken] name,
as it is written in the Torah of your servant Mosheh:
“Even if you are dispersed in the uttermost parts of the world,
from there YHVH your elo’ah will gather and fetch you.
YHVH your elo’ah will bring you into the land
which your ancestors possessed,
and you shall possess her;
and Hashem will make you more prosperous
and more numerous
than your ancestors.” (Deuteronomy 30:4-5)
וְיַחֵד לְבָבֵנוּ לְאַהֲבָה וּלְיִרְאָה אֶת שְׁמֶךָ,
וְלִשְׁמֹר אֶת כָּל דִּבְרֵי תּוֹרָתֶךָ.
וּשְׁלַח לָנוּ מְהֵרָה בֶּן דָּוִד מְשִׁיחַ צִדְקֶךָ,
לִפְדּות מְחַכֵּי קֵץ יְשׁוּעָתֶךָ.
הוֹפַע בַּהֲדַר גְּאוֹן עֻזֶּךָ
עַל כָּל יוֹשְׁבֵי תֵּבֵל אַרְצֶךָ,
וְיֹאמַר כֹּל אֲשֶׁר נְשָׁמָה בְּאַפּוֹ:
יהוה אֱלֹהֵי יִשְׂרָאֵל מֶלֶךְ,
”וּ֝מַלְכוּת֗וֹ בַּכֹּ֥ל מָשָֽׁלָה.“ (תהלים קג:יט)
אָמֵן סֶלָה.
Unite our hearts to love and revere your name,
and to observe all the precepts of your Torah.
Speedily send us your righteous moshiaḥ of the House of David,
to redeem those waiting for your salvation.
Shine forth in your glorious majesty
over all the inhabitants of your world.
Let everything that breathes proclaim:
YHVH, elo’ah of Yisra’el is King;
“their majesty reigns over all.”[2][3]
Amen. Selah.
Prayer for the Welfare of the State of Israel, by Rabbi Yitsḥak haLevi Hertzog
(1948)
Source (Hebrew) | Translation (English) |
אָבִינוּ שֶׁבַּשָּׁמַיִם, | Our father in Shamayim (Heaven), |
הָגֵן עָלֶיהָ בְּאֶבְרַת חַסְדֶּךָ, | Shield her beneath the wings of your lovingkindness; |
חַזֵּק אֶת יְדֵי מְגִנֵּי אֶרֶץ קָדְשֵׁנוּ, | Strengthen the defenders of our Holy Land; |
וְאֶת אַחֵינוּ כָּל בֵּית יִשְׂרָאֵל פְּקָד־נָא | Remember our brethren, the whole house of Yisra’el, |
וְיַחֵד לְבָבֵנוּ לְאַהֲבָה וּלְיִרְאָה אֶת שְׁמֶךָ, | Unite our hearts to love and revere your name, |
The Tefilah l’Shalom Medinat Yisra’el (“Prayer for the Welfare of the State of Israel”) was composed by Rabbi Yitsḥak haLevi Hertzog (1888-1959), edited by Shmuel Yosef (S.Y.) Agnon (1888-1970), and first published in the newspaper Ha-Tsofeh on 20 September 1948.
This prayer was instituted at the time by the Chief Rabbis of Israel, Rabbi Hertzog and Rabbi Ben Tsiyon Meir Ḥai Uziel. According to the custom of the Ashkenazic communities, the time for reciting the prayer was set between the end of the Torah reading and the haftara for the return of the Torah scroll to its place in the Holy Ark. In Sephardic communities, it is customary to recite the prayer at the time of the removal of the Torah scroll from the Holy Ark. (At this point in prayer, it was customary the prayer “Hanoten Tshuah”, blessing the ruler of the state and their immediate family.)
Because the State of Israel is referred to as “the beginning of the sprouting/growth of our redemption,” the prayer was not universally accepted. This expression, and the reservations about the state in general, are some of the reasons why non-Zionist and anti-Zionist Jews do not recite it in their synagogues. In fact, the recitation of this prayer and, to a lesser extent, the prayer for the safety of IDF soldiers, became one of the main differences between prayer in Ḥaredi synagogues and prayers in National Religious Zionist synagogues in Israel and in the Diaspora.
מי שברך לחיילי צה״ל | Mi sheBerakh for the Welfare of Israel Defense Forces Soldiers, by Rabbi Shlomo Goren (1956);
The Tefilah l’Shalom Medinat Yisra’el (“Prayer for the Welfare of the State of Israel”) was composed by Rabbi Yitsḥak haLevi Hertzog (1888-1959), edited by Shmuel Yosef (S.Y.) Agnon (1888-1970), and first published in the newspaper Ha-Tsofeh on 20 September 1948.
This prayer was instituted at the time by the Chief Rabbis of Israel, Rabbi Hertzog and Rabbi Ben Tsiyon Meir Ḥai Uziel. According to the custom of the Ashkenazic communities, the time for reciting the prayer was set between the end of the Torah reading and the haftara for the return of the Torah scroll to its place in the Holy Ark. In Sephardic communities, it is customary to recite the prayer at the time of the removal of the Torah scroll from the Holy Ark. (At this point in prayer, it was customary the prayer “Hanoten Tshuah”, blessing the ruler of the state and their immediate family.)
Because the State of Israel is referred to as “the beginning of the sprouting/growth of our redemption,” the prayer was not universally accepted. This expression, and the reservations about the state in general, are some of the reasons why non-Zionist and anti-Zionist Jews do not recite it in their synagogues. In fact, the recitation of this prayer and, to a lesser extent, the prayer for the safety of IDF soldiers, became one of the main differences between prayer in Ḥaredi synagogues and prayers in National Religious Zionist synagogues in Israel and in the Diaspora.
מי שברך לחיילי צה״ל | Mi sheBerakh for the Welfare of Israel Defense Forces Soldiers, by Rabbi Shlomo Goren (1956);
amended by Dr. Alex Sinclair (2012)
amended by Dr. Alex Sinclair (2012)
Source (Hebrew)
Translation (English)
מִי שֶׁבֵּרַךְ אֲבוֹתֵינוּ אַבְרָהָם יִצְחָק וְיַעֲקֹב
הוּא יְבָרֵךְ אֶת חַיָּלֵי צְבָא הֲגַנָּה לְיִשְׂרָאֵל,
הָעוֹמְדִים עַל מִשְׁמַר אַרְצֵנוּ וְעָרֵי אֱלהֵינוּ
מִגְּבוּל הַלְּבָנוֹן וְעַד מִדְבַּר מִצְרַיִם
וּמִן הַיָּם הַגָּדוֹל עַד לְבוֹא הָעֲרָבָה
בַּיַּבָּשָׁה בָּאֲוִיר וּבַיָּם.
May the One who blessed our forefathers Avraham, Yitsḥaq, and Yaaqov,bless the soldiers of the Israel Defense Forces,who stand guard over our land and the cities of our elo’ah,
from the border of Lebanon to the desert of Egypt,
and from the Great Sea to the Aravah,
on land, in the air, and on the sea. יִתֵּן ה׳ אֶת אוֹיְבֵינוּ הַקָּמִים עָלֵינוּ
נִגָּפִים לִפְנֵיהֶם.
May Hashem cause the enemies who rise up against usto be struck down before them. הַקָּדוֹשׁ בָּרוּךְ הוּא יִשְׁמֹר וְיַצִּיל אֶת חַיָלֵינוּ
מִכָּל צָרָה וְצוּקָה וּמִכָּל נֶגַע וּמַחְלָה
וְיִשְׁלַח בְּרָכָה וְהַצְלָחָה בְּכָל מַעֲשֵׂה יְדֵיהֶם.
May the blessed Holy One preserve and rescue our soldiersfrom every trouble and distress and from every plague and illness,and may God send blessing and success in their every endeavor. יִתֵּן ה׳ לְחַיָלֵינוּ חָכְמָה, בִּינָה וְדַעַת,
שְׁלֹא יִסְפּוּ צָדִיק עִם רָשָׁע,
כְּמוֹ שְׁכָתוּב בְּתוֹרָתֶךָ,
”חָלִלָה לְּךָ מֵעֲשֹׂת כַּדָּבָר הַזֶּה,
לְהָמִית צַדִּיק עִם־רָשָׁע, וְהָיָה כַצַּדִּיק כָּרָשָׁע;
חָלִלָה לָּךְ — הֲשֹׁפֵט כָּל־הָאָרֶץ לֹא יַעֲשֶׂה מִשְׁפָּט.“ (בראשית יח:כה)
May Hashem give our soldiers wisdom, understanding, and insight,so that they do not destroy the righteous with the wicked,as it is written in Your Torah:
“Far be it from you to do such a thing,
to kill the righteous with the wicked, treating them the same.
Far be it from you – should the Judge of all the Earth not do justice?” (Genesis 18:25) יַדְבֵּר שׂוֹנְאֵינוּ תַּחְתֵּיהֶם
וִיעַטְרֵם בְּכֶתֶר יְשׁוּעָה וּבְעֲטֶרֶת נִצָּחוֹן.
וִיקֻיַּם בָּהֶם הַכָּתוּב:
כִּי ה׳ אֱלֹהֵיכֶם
הַהֹלֵךְ עִמָּכֶם לְהִלָּחֵם לָכֶם עִם אֹיבֵיכֶם
לְהוֹשִׁיעַ אֶתְכֶם: (דברים כ:ד)
וְנֹאמַר אָמֵן:
May [Hashem] cause our enemies to submit before our soldiers,and grant them salvation and crown them with victory.And may there be fulfilled for them the verse:
“For it is Hashem your elo’ah,
who goes with you to battle your enemies for you
to save you,” (Deuteronomy 20:4)
Source (Hebrew) | Translation (English) |
מִי שֶׁבֵּרַךְ אֲבוֹתֵינוּ אַבְרָהָם יִצְחָק וְיַעֲקֹב | May the One who blessed our forefathers Avraham, Yitsḥaq, and Yaaqov, bless the soldiers of the Israel Defense Forces, who stand guard over our land and the cities of our elo’ah,from the border of Lebanon to the desert of Egypt, and from the Great Sea to the Aravah, on land, in the air, and on the sea. |
יִתֵּן ה׳ אֶת אוֹיְבֵינוּ הַקָּמִים עָלֵינוּ | May Hashem cause the enemies who rise up against us to be struck down before them. |
הַקָּדוֹשׁ בָּרוּךְ הוּא יִשְׁמֹר וְיַצִּיל אֶת חַיָלֵינוּ | May the blessed Holy One preserve and rescue our soldiers from every trouble and distress and from every plague and illness, and may God send blessing and success in their every endeavor. |
יִתֵּן ה׳ לְחַיָלֵינוּ חָכְמָה, בִּינָה וְדַעַת, | May Hashem give our soldiers wisdom, understanding, and insight, so that they do not destroy the righteous with the wicked, as it is written in Your Torah:“Far be it from you to do such a thing, to kill the righteous with the wicked, treating them the same. Far be it from you – should the Judge of all the Earth not do justice?” (Genesis 18:25) |
יַדְבֵּר שׂוֹנְאֵינוּ תַּחְתֵּיהֶם | May [Hashem] cause our enemies to submit before our soldiers, and grant them salvation and crown them with victory. And may there be fulfilled for them the verse:“For it is Hashem your elo’ah, who goes with you to battle your enemies for you to save you,” (Deuteronomy 20:4) |
Tishrei 3rd is a fast day mourning the assassination of the Jewish royal Gedaliah ben Achikam, governor of the Land of Israel for a short period following the destruction of the First Temple. Gedaliah's killing spelled the end of the small remnant of a Jewish community that remained in the Holy Land after the destruction. They soon fled to Egypt. (According to many opinions, the assassination of Gedaliah actually occurred on Rosh Hashanah, but the commemoration of the event is postponed to the day after the festival).
Link: About Gedaliah
Rebbetzin Devorah Leah, daughter of Rabbi Schneur Zalman of Liadi and mother of Rabbi Menachem Mendel of Lubavitch (the "Tzemach Tzedek"), passed away on this date just three days after her young son's third birthday. Click here to read more about this.
Mourning the killing of Gedaliah (see "Today in Jewish History"), we abstain from food and drink from dawn to nightfall; selichot prayers are included in the morning prayer.
The 10-day period beginning on Rosh Hashanah and ending on Yom Kippur is known as the "Ten Days of Repentance"; this is the period, say the sages, of which the prophet speaks when he proclaims (Isaiah 55:6) "Seek G-d when He is to be found; call on Him when He is near." Psalm 130, Avinu Malkeinu and other special inserts and additions are included in our daily prayers during these days.
The Baal Shem Tov instituted the custom of reciting three additional chapters of Psalms each day, from the 1st of Elul until Yom Kippur (on Yom Kippur the remaining 36 chapters are recited, thereby completing the entire book of Psalms). Click below for today's three Psalms.
Chapter 94
Chapter 95
Chapter 96
Links: About the Ten Days of teshuvah; Voicemail; more on teshuvah
Don’t waste a good sin.
“All that G‑d does is good, even the wicked person on the day of his wickedness.” (Proverbs 16:4)
Why did a G‑d who hates evil create a world where evil can take charge of a human being?
Only so that this human being would be driven yet higher than could ever be reached without sin.
Return out of fear, and the sin has not accomplished its goal. It is a wasted sin.
Return out of love, and your night has found its day. It has driven you higher.
Bar Mitzvah
Bar mitzvah is Hebrew for “son of commandment.” When a Jewish boy turns 13, he has all the rights and obligations of a Jewish adult, including the commandments of the Torah. From that date, he will wear tefillin on a daily basis, participate in synagogue services and take his place in the Jewish community. This milestone—called a bar mitzvah—is often celebrated with a ceremony in synagogue, tefillin wearing, and parties. The celebrant may be called to the Torah, lead services, deliver a speech or otherwise demonstrate his newfound status.
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Book Days of Awe (Yamim Nora'im), Chapter 8, Halakha 9
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